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Purim Rosh Chodesh Added - Tripoli: Purim and Purim Ashrif Burgiul

לרפואה שלמה לכל חולי ע"י

Every person to whom there has been a נס גלוי Nes Gallu ~ Miracle must festaggiare evident on that day.

Every Jewish Community World decreed a day of celebration on the day when there was a certain נס גלוי Nes Gallu ~ Miracle evident that saved the community from a particular threat.

Very often these days are called by the name "Purim" - with a suffix that recalls the particular Nes.

Tripolini In particular, they have added two Purim, called פורים אשריף 'Purim Ashrif' and פורים בורג 'ול' Purim Burgiul 'respectively 23 and 29 of Tevet.

Shabbat we read after the previous קדיש תתקבל 'Kaddish Titqabal' immediately after the Teffillàh Shakharit מי כמוכה a poem called 'I Kamokhà', dedicated to the event, similar to what happens on Shabbat preceding Purim. I note that those who do not have the opportunity to read it at that time can read it later, and certainly should not miss reading the Torah in public HaQedoshàh to read it. And 'I can not find the text of the book Kamokhà "minhag Luv" in the chapter on "Purim minhag.

the same day of Purim:

• using משלוח מנות Mishloach Manot gift of at least one jew (Tripoli, as others have no Miẓwah)
• avoid working if possible, unless the source is not absent from work for loss or other conditions where you can work HaMo'ed Chol.
• תחנונים Tachanunim not recite the law and their place in the Shakharit two Mizmor Tehillim מן המצר "Min hametz" (Tehillim 118) and the 'הלל הגדול HaGadol Hallel (Tehillim 136). [It should be a clear concept - where the audience recite the Tachanunim is necessary to recite the entire audience - and then where you can not recite it is only when a person has minjian (but it's better letting us) or when the minjian is that Tripolini are following.]

This use is closely Tripoli and does not make sense that others do so, as not relevant to the Nes happened, then they have no Miẓwah to make such gestures. It is also not good to lose tachanunim, established as part of Teffillàh of the most important.

follows the story of Purim Tripolini added in brief:

Purim Ashrif

In 5465 ('705 EV) was offended the honor of a Tunisian Government, called Abrahim Ashrif שר"י. The Pirates led by the Libyan government, Libyan (ex-general who took the government by force) have plundered a ship containing gifts by the Egyptian government for the Tunisian Government. To avenge the insult immediately Ashrif door to Libya 10,000 elite soldiers with him in the head, in order to slaughter all in Tripoli with a deadly weapon, without any distinction.

just to hear it's astonishing figures were offered not to implement the threat, to no avail. The Libyan government tries to oppose, but in vain, because most of its troops died in a plague which took place shortly before. After his fall, the residents of Tripoli and the surrounding have sought to mitigate the boiling of Ashrif, trying to convince one of his generals to speak for peace futile effort, as Ashrif wanted to complete his revenge.

The Jewish community in Tripoli, led by the Rabbenu Yossef Dayan 'Aghiv ז"ל, declared public days of fasting, including the work of defending the city. The siege lasted several months, while Rash'à meanwhile, has destroyed the suburbs, violence looting and destruction. In send two thousand soldiers in reconnaissance, in the month of Kislev was left with a massacre among its soldiers who were discovered, causing an effect of discomfort among the comrades left behind. After a month of Tevet 23, the governor fled Ashrif definitely no apparent reason. The Threat is escaped and the sages have established such a day like Purim festivities for all future generations!

Purim Burgiul

year 5553 ('793 EV). Ali Burgiul שר"י, comes with 9 ships of troops from Turkey and carry out a coup with which ruled for two years, oppressing the people by means of violence and abuse in order to extort money, especially the Jews יע"א in Tripoli. In 5555 ('795 EV) after viciously killed two Jewish youth to the stake and having subdued the Jews and even forced the children to do hard labor and חילול שבת Chillul ~ Shabbat desecration of the Shabbat to satisfy his craving for wealth, has been a popular revolt that forced him to escape, by stopping the oppression. Thus bringing salvation to all Jews, especially those who had suffered the unjust decree. The full story is described in I Kamokhà of Rabbi Avraham Khalfon ז"ל, Tripoli great rabbi of the time.

SAMEAC Purim to all!

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WORLD EVENT: 2 Shabbatot!

we start it here as a great advertising world events.

Here images in the details (you can click to enlarge):

This was the Roman response to the event:

And this is the event in the original language:

http://www.shabes.net find further details in Hebrew , and Italian on http://www.facebook.com/event.php?eid=149830371733068&index=1 .

Shabbat Shalo m

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The Fast of Tevet 10 of

In massechet Rosh Hashanah (18b) from a verse in Zechariah (5.19) the sages learn what are the dates of public fasts [2] ; the order in the verse on the 17th of Tammuz, the 9th of Av, the third of Tishrei (Gedaliah Tzom) and the 10th of Tevet. These are public fasts throughout the Jewish people because of the misfortunes that happened in those days. Soon we will have the 10th of Tevet. But why do we fast?

circumstances of fasting on the 10th of Tevet

the day of 10 of Tevet just glad we have several events to remember, the main this is that fasting on this day the King Nevuchadnezzar (often translated as Nebuchadnezzar) has besieged the walls of Jerushalaim תובב"א (soon to be rebuilt and restored in our days, amen), resulting, after just over two years, the destruction of the first Beth HaMiqdash תובב"א . In addition to this event, its bad enough, we have other elements that are added to make the 10th of Tevet is a fast day throughout the centuries.

Basically we have a rule, reported Beruràh the Mishnah (MB) 549:4 for which you do not have multiple fasts too close together so as not to fast too often the public. This according to some, also applies to fasting on the 10th of Tevet. In the Shulchan 'Aruch (Orach Chajim 580:2) are some days when it would be good to fast, even if there is a fast result set in them. These include 8 and 9 of Tevet.

On the 9th of Tevet Shulchan 'Aruch says it is not clear exactly why the event is fast, and the MB (13) reports that according to some on that day failed עזרא הסופר 'Ezra HaSofer ~ scribe ע"ה , great leader of Israel, who brought the people in Eretz Israel from the Babylonian exile and that under his leadership has been reconstructed Beth Hamiqdash, the last prophet of the people of Israel.

The day on which I will touch me most is the ' 8 of Tevet ; the Shulchan 'Aruch reports that the cause is the greek translation of the Torah in HaQedoshàh under King Talmai (Usually identified with Ptolemy II), which resulted among other things three days of darkness in the world (8, 9 and 10), something so serious as to be comparable to the golden calf [3 ] . The Rav "Me'am Lo'ez" the reports [4] : Talmai the king, eager to further his studies even on Jewish texts, sent an order to send essays of Cohen Gadol . Were made for this occasion 6 חכמים sages ~ essays for each tribe to a total of 72. Upon arrival at the king, after being greeted in a very honorable, to each was assigned a room, and surprise was revealed to them (individually) that they should translate the Torah in greek. After 72 days I managed to finish the job. Miraculously, every single copy was identical to the other, with a lot of "corrections" are identical. These "corrections" were needed to avoid possible incorrect interpretations of the Torah HaQedoshàh. For example, instead of translating "In the beginning created the heaven and Eloqim Earth" are translated "Eloqim in the beginning created the heaven and the earth "to avoid chas veshalom think that there is a god called" Bereshit " ~ in principle. The Gemara (9b) goes on to say that the only language in which you can translate the Torah is the greek, according to deduct from a verse, according to some explanations for the greek, similar to Hebrew, has the words multivalent. At this point the question arises: Why should then be a problem to translate the Torah , if we have a verse that "supports" the translation in greek and that the sages came to create translations to avoid possible misapprehension? Furthermore, as can be so severe as to be comparable to the golden calf? From here we can understand. Receiving the Torah was made by HaQedoshàh נעשה ונשמע "Na'asèh venishmàh" the "and we hear" which implies that the action was made in due course, and that there is (should be) a subsequent study and analysis of the question, Depending on the extent of the individual, and this understanding must not define the implementation of Miẓwah in any of its parts. The misunderstanding, if any, must be conditioned by our lack of capacity in deepening and only as a result of the motivation may be better understood. The golden calf, in some respects, is the negation of this. It 's the נשמע ונעשה "nishmàh vena'asèh" listen and we will do " - if you do not understand how it should be (although it could be lazy for my inability to apply or not because I have been given the necessary tools (I have not seen to understand, let alone solve a differential equation by someone who can not perform a multiplication)) does not run. This can lead to disastrous consequences: the Jews themselves, seeing that Mosheh Rabbenu ע"ה not descended from Mount Sinai by the time it was estimated, in wrongly replaced him with the golden calf. Here, with the translation of the Torah HaQedoshàh, is given ample opportunity to do so. Does not relate to the study of Torah sheba'al peh (oral), can not understand, leading to create different "interpretations", simply based on reasoning, wrong start because of missing bases, but as a whole apparently correct . These interpretations veshalom chas, as we have seen over the centuries, can lead to denial of mizwot, or limited to specific situations such as "when I feel it" or "only when I get to understand them." These are the events that led to the fast of the tenth of Tevet, and now I hope it is very clarify the meaning. We can, perhaps, Be "H find a connection between events, they are all early degeneration of understanding the Torah Haqqedoshàh properly, prophecy, service in the Beth HaMiqdash. Similarly are all causes that apparently do not bode particularly serious, because apparently they are not terrible questions. The sages tell us then that we should fast, to understand that every action has consequences, every single issue that we face every day brings fruit, good or bad. And that's what we try to reflect, especially in these days of fasting. And 'well-known fact (MB 549:1) that fasting is not in itself the end but a means to increase teshuvah, a return to Hashem Itbarach. Having the least touched the scope of these events, we must also know the basic rules for this fast that we can find among other articles on fasting (fasting label)

---

[1 ] Main sources: Orach Chajim = OC; Mishnah Beruràh = MB; Torat Hamo'adim = TH (7 if you book on fasting), Ben Ish Chai = BIC.

[2] Except for Yom Hakippurim It is reported directly in the Torah (Vayqrà - Emor 23:26-32), while the fast of Esther cf. Notes TH - Purim and the month of Adar 3:1.

[3] Before continuing, I would like to point out a priori that this should not be chas veshalom a critique of the translations of the Torah (which now unfortunately become increasingly necessary, provided they are made according to the Torah sheba'al peh ~ oral, now regarded as consisting of the Talmud, poseqim, rishonim acharonim and - in summary incorrectly defined as "rabbinic sources"). In any case, the speech will be clearer later.

[4] In Bereshit A 0.33-35 is reported in some areas more broadly than Megillah 9, based on other sources. It will, however, for reasons of space, partially summarized. We strongly recommend that the deepening of the topic. The goal to be achieved is to provide some basic knowledge of key questions.

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Sevivon Sov Sov Sov


We've all played with Sevivon. What we often do not know is that a game is also great, not only for children.

We found great sages who are still in play during Channukkàh. Clearly for larger main occupation these days is the study, it is to rise far more than during the whole year, deepening a lot better, thanks to the lights of Channukkàh, as we know from the Megillah of Esther (see massechet Megillah 16b) and light are interchangeable concepts Torah - Torah Orah אורה תורה and light.

[לענ"ד בס"ד can also notice that if we use the change of form letters א"ת ב"ש, that is the reverse of the first letter of the alphabet Hebrew Torah and the last that we are the same word Orah because the letter is interchangeable with the Taf Alef.]

We arrive at Sevivon. The Sefer ta'am HaMinhaghim (Inienè Channukkàh Siman 859 Page 368-369) reports that the reason for the game Sevivon (Dreidel in Yiddish) is that the Jewish people to Channukkàh did teshuvah to deserve the great miracles occurred, but only HQB "H IS" L decided to perform them with great mercy, so as all the "movement" has occurred from the top, playing with sevivon that is shot from the top and bottom all the moves.

[On the other part adds, is that Purim plays with the Rash'an because all the "movement" took place from the bottom, because the people did teshuvah and was able to move what happens at the top - just like we do with Rash'an.

The first concept of "moving from is called in Aramaic: אתערותא דלעילא Ita'arutà diLe'elàh while the second one from the bottom אתערותא דלתתא Ita'arutà dilTattà.

Ita'arutà dilTattà A mechanism can be activated through the game itself, as we do here in an action that is very high, and so we can get even closer to us HQB "H IS" L with a very, very simple.]

We try to take advantage of our beautiful Minhaghim putting them into practice, but also understanding better what they בס"ד represent and what consequences they have.

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Channukkàh

Article based on a lecture by Rav Malul Shlità posek Halacha.

During Channukkàh is מנהג minhag ~ use (women) do not work in the ignition time of the candles, but not There is no prohibition on working.

not make speeches הספדים hespedim ~ funeral or fasting, even the bride and groom do not fast on the day of their marriage.



must put 'Al HaNissim in different parts of Teffillàh, such as follows: • In the Birkat

HaMazon, there is no obligation to do Se'udot meals with bread, but it is good to have them during channukkàh from time to time in order to make 'Al HaNissim, who does not say and you remember before I said "Barukh Ata H' 'Al HaArez Ve'Al HaMazon" then comes back and says, if he has already said the name of HaQadosh Barukh Hu then not come back even if he has finished saying the berakhàh, and does' Al HaNissim in "HaRachaman" and say 'Hu HaRachaman Y'asèh Lanu Nissim veNiflaot Kemo she'Asàh laAvotenu bayamim haHem baZeman haze bime ... (and recovering from' Al HaNissim). Who does not forget even further back. • In

tefillah who forgets to say nell''Amidàh may add to Berakhàh Shomè'a Teffillàh, but if it concludes the'Amidàh you remember and not repeat.



Reading Hallel, we say the Hallel every day, the girls without Beracha Sefarad say it because they have no obligation, while Rabbenu ז"ל Tam says that even those who may not have any obligation berakhàh do it with, and so is the opinion Ashkenazi.



reading of the Torah every day we read the Torah, the verses of the inauguration of the Mishkan משכן ~ tabernacle for two reasons: 1

. The inauguration of the Mishkan was on 25 Kislev.

2. During the channukkà Bet HaMiqdash was then repurified as if it were opened again.



not recite the Tachanunim Vidduim and with the exception of the couple on their wedding day.

There is no obligation to light many candles as the number of days have passed since the beginning of the feast, but there is a requirement to light a candle every night, so if you have only two candles on the second day and some people does not have it is good to give a candle to this so that I can do even he ignition of the mitzvah candles. According to Ashkenazi

each family member must have its channukià, while the authors of Tossafot, and so use the Sephardim, the landlord will turn out one by all of obligation.

is prohibited to use the lights of channukià to read or to be light because someone might see you and think you've turned on to use it and not for mitzvah.

A blind man can not light candles because it can not see them, the wife must turn to him with berakhàh and think it out of obligation.



time the ignition of candles :

· Sephardim: according to the Shulchan 'Aruch light output of stars.

· Ashkenazi: according to the minhag HaGrà light at sunset.

In both cases you have to put enough candles or oil in sufficient quantity to stand half an hour after the release of the stars (even if you have turned on at sunset).

Rabbi Mordechai Eliahu

ZZ "L said to use oil that is used for cooking and a special light alone.



We also refer to articles published in previous years.

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Channukkàh - summary

Given the numerous articles already written on Channukkàh and given the imminence of the party ..

Here is a brief summary that should sum it all up - where any title that interests you enough that the press and will open the corresponding web page.

חנוכה Channukkàh

1. How come?
2. How many candles?
3. The Berachot be recited
4. Where lay the nerot and Turning
5. Ignition time
6. Who is obliged
7. Minhaghim and Rules
8. The tefillah of Channukkah
9. Channukkah and Shabbat Kodesh

take this opportunity to wish you and your families Channukkàh SAMEAC.

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Parashat Noach - Introduction to the Rambam ז"ל Mizwot Bnei Noach

[This article is dedicated to the Refu shelemmàh chol shel kol 'am Israel]

Here we are in the week of Parashat Noach.

E 'is well known that this is also parashah 7 mizwot of Bnei Noach, that is, all the sons of Noah, except those who accepted upon himself mizwot 613, as Avraham Avinu ע"ה and more. From the time Rabbenu ע"ה of Moses, especially since it actually consists of the people 'am Israel through the receipt of mizwot, we have a distinction. The Jewish people inherited upon himself the receipt of 613 mizwot, while all others are considered Bnei Noach and are required on mizwot 7, if they want to change their status, can make the ghiur, ie the conversion process.

Retained on this part of what is beginning to tell the Rambam ז"ל as an introduction to the subject, just before entering the detailed description of all 7 mizwot Bnei Noach at the end of the seventh chapter of Hilkhot Melakhim (halakhot 10-11) [because the length of the text - reporting only the part relating to our discourse, but it's always good to see each other using the complete sources]

משה רבינו לא הנחיל התורה והמצות אלא לישראל. שנאמר מורשה קהלת יעקב. ולכל הרוצה Convert from other nations. Said Achchma Achger. But who did not want Lupin not to accept the Torah and matzos. Moses and commanded by the heroic bend everyone in the world have been ordered Noahide commandment. Etc.:

(Halakhah 10) Mosheh Rabbenu has left a legacy of the Torah and mizwot Israael if not, it is said "Morashàh Qehillat Yaakov" ~ "Legacy of the community of Yaakov," and anyone who wants to convert the other people ... but who does not want it undertakes not to receive the Torah and mizwot. And likewise he commanded Mosheh Rabbenu on behalf of Hashem to compel every person on earth to receive upon himself mizwot which they were commanded the Bnei Noach ...

כל המקבל שבע מצות ונזהר לעשותן הרי זה מחסידי Nations. And has some of the next world. And he receives them and do them because they share''mitzvah the Torah inform us by Moses that they were ordered to lay before. But if Ashane from kneeling knowledge אין זה גר תושב ואינו מחסידי אומות העולם ולא מחכמיהם:

(Halakhah 11) Everybody who gets on whether the seven mizwot Bnei Noach and be careful to make is considered one of the "Hasid Ummot Ha'olam" that the pious among the people Universe, and has a part in the 'Olam Ha-Ba. This is true whether the task as they receive and are controlled by HaQadosh Barukh Hu in the Torah and there has been disclosed by Mosheh Rabbenu that Bnei Noach received these commandments, but if did so only for a reason is not considered an intellectual Gher Toshav and is not part of "Hasid Ummot Ha'olam" and his essays.

points I want to touch right now are only two:

1. Make the mizwot depending on what you . All other populations are required to convert others to their beliefs, sometimes forcibly. We B "H IS" L we do not need it because everyone receives the mizwot depending on what is, which has the potential to be developed. Lehavdil is just like a mobile phone - has more features, more comprehensive instruction manual will be massive. Basically the Bnei Noach have some potential, and must necessarily use them, to do what they have received seven mizwot Bnei Noach. The Bnei Israel, having different potentials should seek to exploit them with even more instructions, in so doing each act brings their own potential. In the event that a well-Noach desires, may accept on themselves, according to the principles of ghiur, all 613 mizwot and in doing so should also know that it is liable to the penalties added, such as the death penalty in the case of non-observance of the Sabbath . There is no need to have new gherim mizwot that do not comply, as it is sufficient that they comply with the 7 mizwot Bnei Noach. One purpose is not to increase sins - if a person disobeys a seven divine will is severe, but more serious is to disobey 613.
2. Mizwot - Divine . A well-Noach mizwot not looking for any Divine command, but only for ethical reasons, intellectuals, political or otherwise is not considered: (a) accepting the 7 mizwot Bnei Noach, losing the title of "Gher Toshav" because not has accepted as Divine Will, but for his personal reasons, (b) the 7 rispettante mizwot Bnei Noach, losing the title of "Hasid Ummot Ha'olam" and that by definition because the term "Mizwot means precepts, commands directly by Ha-Qadosh Barukh Hu. Therefore if you are not accepted and taken as such actions do not bear on whether the term "Mizwot. There would probably be to extend the talk, but I think it's enough right now.

From what each person can reason about itself and the role it has. These sentences on Bnei Noach are not limited to them only clearly, as the reasoning is valid for all.

Be "H that we would all put on the right track, trying to do His Will in the best way.

Shabbat Shalom

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Tequfàh

Tomorrow 7 October '10 there will be Tequfàh of Tishri, we remind you that is well Do not drink water for 30 minutes before to 30 minutes after the change of which will be at 15 Tequfà Italian.
I refer you to a post already published what are the Tequfot and why it is better not to drink water .

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of Tishri 5771 Sukkot - Sukkot 5771

This is just a small reminder for Sukkot 5771:

• Outside of Eretz Israel is to remember the 'Eruv Tavshilin - for its halakhot see previous article.
• E 'must have already prepared the lulav . If you do not have the first day you have to take a gift from someone, it must be because of his property. It 'better to give it a conditional - that is, imposes the condition that the gift is valid only if it is returned to the owner, doing so may cause a problem, because the gift is complete, but each keeps its own lulav.
• Eat in Sukkah . The first evening is a Miẓwah from the Torah, Eretz Israel off the second. If it rains enough to ruin a soup is exempt from eating in the sukkah, except for Ashkenazim on the first night that still have an obligation.
• qiddush bimqom Se'udàh . E 'need to know that throughout the year qiddush is considered valid if and only if you have a meal in the same place. E 'considered meal - food-based of 5 grains (wheat, barley, spelled, oats and barley), then at least a mezonot kezait [which corresponds to a volume of about 27-30 grams]. E 'can help in some cases two revi'ot drinking of wine, or about 176 cc of wine (about a glass disposable medium size - found at the bottom of the cup volume). The best thing to do anyway is to do the nettillat yadajim immediately after qiddush. This is generally in the detail:
• the evening of Sukkot is necessary to eat anyway (except for free) a kezait [which corresponds to a volume of about 27-30 grams] of bread in Sukkah (Orach Chajim 539:3). In any case, be careful - always, if you states on the berakhàh nettillat yadajim is necessary to consume an amount equal to the volume of bread kabetzàh [approximately 54 to 60 grams, twice kezait], then who would eat only a kezait must remember to do nettillat yadajim anyway, but without reciting berakhàh the relative, but only sull'hamotzì.
• The qiddush . There is a distinction between the first and second week: the first is recited at the end of the qiddush berakhàh of Leshev Basukkàh and then to Sheechejianu, followed by drinking wine. The second (if it were possible to eat in the first sukkah) is anticipated Sheechejianu and is followed by Leshev Basukkàh. This is because the second night Sheechejianu is only on the day and not on Miẓwah the sukkah, and are told the conclusion of that to which it relates. (Orach Chajim 543)
• who have had difficulty in availability of Sukkah, divide the meal and eat everything that is not possible to eat outside in the sukkah sukkah and go home. However, you should try to eat the whole meal in the Sukkah. The
• candles these days are light - possibly from the first day of the first שקיעה sheqi'a ~ sunset, the second necessarily after the exit of the stars, as the first is still the first day of Yom Tov, and eve of Shabbat Kodesh as necessary before the Sheqi'a every Shabbat, every place according to the use of the advance (usually in Italy 18-30 minutes depending on the community).

I note that:

• not Havdalah is recited in the Yom Tov ends at qiddush when Shabbat Kodesh, but only in the opposite case. Then there are the Havdalot qiddush year.
• qiddush Shabbat Kodesh. Normal for the whole year, except that (if not prevented due to rain ח"ו) is added at the end leshev Basukkàh.

So in summary: the first two evenings, the best thing to do is find a sukkah in which to consume throughout the meal, eating at least 54-60 grams of bread.

Chag SAMEAC

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Quick Reminder - Summary

Small summary on the feast of Sukkot:
is necessary to prepare the 4 minim, which we explained various concepts , its berakhàh , then move on to the basic rules on how choose lulav, etrog , hadas and 'aravot to get Miẓwah to accomplish and how to move during the Hallel and hoshannot .
To go then to a basic explanation of hoshannot .

To conclude:
- Memo preparedness Chol Ha-Mo'ed
- Hoshanah Rabbah: introduction , Tiqqun rules and consequences for those who stay awake at night to study tiqqun, Chavat 'aravot and so on .
- Shemini 'Azzeret and birkat Ha-Gheshem on.
- Simchat Torah, Simchat Torah also shooting the new series of Shenajim Miqrà VeEchad Targum, which is recovering from the book of Bereshit. Read the series of articles on
- Issru Chag, the day after the last day Yom Tov

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finally our baby!

Finally our daughter was born: Valeria ..

a piece that has become the cuddly around the neonatal unit of the hospital ..

begins a new adventure, full of hopes, concerns, and satisfactions.

Let me use this space to thank all the real or virtual friends who have expressed their closeness, thanks for all your thoughts and gifts for our little girl ..

We can not repay your gestures of affection, I can not help but thank you from the bottom of Our hearts ..

Love,

Andrea, Lisa & Valerie ......

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Norinco 1911A1 - Part 1

Welcome back,

now I apologize for my prolonged absence, as I said wait a little girl, who apparently does not want to leave so soon, although the limit is exceeded.

Pending further developments of the story, the last time I made a new purchase:

from a friend of mine (thanks Max-Sig) came in my "armory" in a Norinco 1911A1 .45 acp .

Many turn up their nose in front of this Chinese clone of the most famous Colt, but if you look good and look behind the lines, you'll see how this company is producing this model with the original equipment Colt, bills of this product are spartan but reliable.

If you ever have the chance to try on the firing line, nothing will make you regret the original Colt, if not the brand ..

I do not have much time to describe in detail this '911, or to justify my decision to move to a .45 .. Soon I promise to be back in this space and describe what my choice. In the meantime I wish you a good continuation and I hope that my child may leave as soon as possible, for the happiness of Mom and Dad ..

soon ..

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April 25, 2010 - the Pratello R'esiste

Also this year April 25 is celebrated with the now famous festival of the district Pratello.
From morning to evening events and initiatives will take turns in different parts of the street and watching the program, it seems that this time there is something for everyone!

Photographic exhibitions, installations and a market will be the frame fixed to the passage of performances, readings, theater, juggling and music that will fill the whole day since morning. It starts with children, with an art studio and the legendary chorus of children r'esistenti. Lunch Lunch with the sports, where each brings something. Then in the afternoon initiatives multiply, creating a situation that will make us regret not having ubiquitous .. Tournament at Trump Barazza of football to Mutenye (and only female football Sixtysix), lectures, video projections, theatrical events, etc. .. From aperitif and music and entertainment will fill the path of festivity throughout the evening.

short, a place to be!
for more information please read the flyer with the full program: Program
Festival April 25 to Pratello
(the file is a bit 'large, it may take even a few tens of seconds to download)

Replacement Fountain Tops

postural examination

In standing, extensive chain proprioceptive (arch proprioceptors, and spinal enterocettori) "colleague" cephalic receptors (eyes and app. vestibular) receptor consists of fixed reference dall'esterocettore plantar skin under the foot.

This allows a precise and constant coding unit through the tonic postural system, the information space-time cephalic and the implementation of spinal reflexes of fundamental importance in the execution of motor actions and maintaining posture.

The concept of "posture" does not refer to a static condition, but a concept of balance understood as "optimization" of the relationship between subject and environment.
a function so important requires a whole system, called tonic-postural, it has the following duties:
- fighting gravity
- oppose the external forces;
- in space-time structure that surrounds us;
- permit balance in the movement;

The grading of the pieces include general postural assessment to:
- upright posture on various levels: front, rear, side
- Horizontal lines: two-pupil, mamillary bi-, bi-scapular, bi-styloid, pelvic girdle
- Horizontal plane: the presence or absence of backward or forward shoulder and buttocks (from observation)
- Knee (normal, varus, valgus) and foot (normal, pronated, supinated, dish, cable)
- Triangles of size
- Temporo-mandibular
- SIASMI (iliac spine as - the inner ankle bone), which corresponds to the actual length of the limb
- OMI (navel - the inner ankle bone), which corresponds to the length of the limb functional
- Curve physiological

Upon completion of postural we report the results obtained with the baropodometry (objective method of measuring instantaneous pressure of each point of the plantar surface under static and dynamic. It uses a device consisting of a platform with a platform for electronic measuring and recording both static and dynamic plantar pressure) and stabilometry (is the detection of the oscillations of the axis body and ankle joints of their size in relation to the support polygon.

Cake Boss Buttercream Frosting

New discoveries about the origins of Alzheimer's and Parkinson

Discovered the basic structural elements of the toxicity of major social impact of diseases such as Alzheimer's, Parkinson's disease and other neurodegenerative diseases is not as amyloidosis. It is the result of a study just published online in the prestigious scientific journal Nature Chemical Biology and built by a team of scientists and researchers from the Department of Biochemical Sciences, University of Florence, led by Fabrizio Chiti ("A Link Between the causative structure of aberrant protein oligomers and Their toxicity ").

At work, led mainly by young PhD student Silvia Campioni, participated in a also significant research groups Cristina Cecchi, always of the Department of Biochemical Sciences University of Florence, and Annalisa Reline (Department of Physics, University of Genoa). "Diseases such as Alzheimer's, Parkinson ol'Amiloidosi - explains Fabrizio Chiti - are due to the inability of a precise body of the protein to remain soluble and functional are created, therefore, aggregates, known as "amyloid fibrils, which accumulate in tissues such as the key role. the brain. Before becoming mature fibrillar aggregates, however, continues Chiti - the appearance is that of intermediate aggregates called "oligomers". Are they are the real culprits of disease and are very difficult to identify and study because they are unstable and heterogeneous structure. "

The research findings have for the first time shed light on the structural characteristics of the oligomers. Working with a protein model was able to form two types of oligomers, stable and be studied: a type of toxic to cultured cells and another type that looks rather benign. A highly innovative approach has enabled it to provide information at the molecular level, allowing you to identify the main structural differences between the two types of oligomers, stressing, therefore, the factors responsible for their toxicity.

'Studying at the molecular oligomers - Chiti said - open the horizons important mechanism that lies at the origin of these diseases and can identify new targets for therapeutic intervention. On the open road from our basic research may develop drug discovery. To put it in a picture, we are preparing the ground where to build the edifice of prevention and treatment. "

Source: LaStampa.it