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Purim Rosh Chodesh Added - Tripoli: Purim and Purim Ashrif Burgiul

לרפואה שלמה לכל חולי ע"י

Every person to whom there has been a נס גלוי Nes Gallu ~ Miracle must festaggiare evident on that day.

Every Jewish Community World decreed a day of celebration on the day when there was a certain נס גלוי Nes Gallu ~ Miracle evident that saved the community from a particular threat.

Very often these days are called by the name "Purim" - with a suffix that recalls the particular Nes.

Tripolini In particular, they have added two Purim, called פורים אשריף 'Purim Ashrif' and פורים בורג 'ול' Purim Burgiul 'respectively 23 and 29 of Tevet.

Shabbat we read after the previous קדיש תתקבל 'Kaddish Titqabal' immediately after the Teffillàh Shakharit מי כמוכה a poem called 'I Kamokhà', dedicated to the event, similar to what happens on Shabbat preceding Purim. I note that those who do not have the opportunity to read it at that time can read it later, and certainly should not miss reading the Torah in public HaQedoshàh to read it. And 'I can not find the text of the book Kamokhà "minhag Luv" in the chapter on "Purim minhag.

the same day of Purim:

• using משלוח מנות Mishloach Manot gift of at least one jew (Tripoli, as others have no Miẓwah)
• avoid working if possible, unless the source is not absent from work for loss or other conditions where you can work HaMo'ed Chol.
• תחנונים Tachanunim not recite the law and their place in the Shakharit two Mizmor Tehillim מן המצר "Min hametz" (Tehillim 118) and the 'הלל הגדול HaGadol Hallel (Tehillim 136). [It should be a clear concept - where the audience recite the Tachanunim is necessary to recite the entire audience - and then where you can not recite it is only when a person has minjian (but it's better letting us) or when the minjian is that Tripolini are following.]

This use is closely Tripoli and does not make sense that others do so, as not relevant to the Nes happened, then they have no Miẓwah to make such gestures. It is also not good to lose tachanunim, established as part of Teffillàh of the most important.

follows the story of Purim Tripolini added in brief:

Purim Ashrif

In 5465 ('705 EV) was offended the honor of a Tunisian Government, called Abrahim Ashrif שר"י. The Pirates led by the Libyan government, Libyan (ex-general who took the government by force) have plundered a ship containing gifts by the Egyptian government for the Tunisian Government. To avenge the insult immediately Ashrif door to Libya 10,000 elite soldiers with him in the head, in order to slaughter all in Tripoli with a deadly weapon, without any distinction.

just to hear it's astonishing figures were offered not to implement the threat, to no avail. The Libyan government tries to oppose, but in vain, because most of its troops died in a plague which took place shortly before. After his fall, the residents of Tripoli and the surrounding have sought to mitigate the boiling of Ashrif, trying to convince one of his generals to speak for peace futile effort, as Ashrif wanted to complete his revenge.

The Jewish community in Tripoli, led by the Rabbenu Yossef Dayan 'Aghiv ז"ל, declared public days of fasting, including the work of defending the city. The siege lasted several months, while Rash'à meanwhile, has destroyed the suburbs, violence looting and destruction. In send two thousand soldiers in reconnaissance, in the month of Kislev was left with a massacre among its soldiers who were discovered, causing an effect of discomfort among the comrades left behind. After a month of Tevet 23, the governor fled Ashrif definitely no apparent reason. The Threat is escaped and the sages have established such a day like Purim festivities for all future generations!

Purim Burgiul

year 5553 ('793 EV). Ali Burgiul שר"י, comes with 9 ships of troops from Turkey and carry out a coup with which ruled for two years, oppressing the people by means of violence and abuse in order to extort money, especially the Jews יע"א in Tripoli. In 5555 ('795 EV) after viciously killed two Jewish youth to the stake and having subdued the Jews and even forced the children to do hard labor and חילול שבת Chillul ~ Shabbat desecration of the Shabbat to satisfy his craving for wealth, has been a popular revolt that forced him to escape, by stopping the oppression. Thus bringing salvation to all Jews, especially those who had suffered the unjust decree. The full story is described in I Kamokhà of Rabbi Avraham Khalfon ז"ל, Tripoli great rabbi of the time.

SAMEAC Purim to all!

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WORLD EVENT: 2 Shabbatot!

we start it here as a great advertising world events.

Here images in the details (you can click to enlarge):

This was the Roman response to the event:

And this is the event in the original language:

http://www.shabes.net find further details in Hebrew , and Italian on http://www.facebook.com/event.php?eid=149830371733068&index=1 .

Shabbat Shalo m

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The Fast of Tevet 10 of

In massechet Rosh Hashanah (18b) from a verse in Zechariah (5.19) the sages learn what are the dates of public fasts [2] ; the order in the verse on the 17th of Tammuz, the 9th of Av, the third of Tishrei (Gedaliah Tzom) and the 10th of Tevet. These are public fasts throughout the Jewish people because of the misfortunes that happened in those days. Soon we will have the 10th of Tevet. But why do we fast?

circumstances of fasting on the 10th of Tevet

the day of 10 of Tevet just glad we have several events to remember, the main this is that fasting on this day the King Nevuchadnezzar (often translated as Nebuchadnezzar) has besieged the walls of Jerushalaim תובב"א (soon to be rebuilt and restored in our days, amen), resulting, after just over two years, the destruction of the first Beth HaMiqdash תובב"א . In addition to this event, its bad enough, we have other elements that are added to make the 10th of Tevet is a fast day throughout the centuries.

Basically we have a rule, reported Beruràh the Mishnah (MB) 549:4 for which you do not have multiple fasts too close together so as not to fast too often the public. This according to some, also applies to fasting on the 10th of Tevet. In the Shulchan 'Aruch (Orach Chajim 580:2) are some days when it would be good to fast, even if there is a fast result set in them. These include 8 and 9 of Tevet.

On the 9th of Tevet Shulchan 'Aruch says it is not clear exactly why the event is fast, and the MB (13) reports that according to some on that day failed עזרא הסופר 'Ezra HaSofer ~ scribe ע"ה , great leader of Israel, who brought the people in Eretz Israel from the Babylonian exile and that under his leadership has been reconstructed Beth Hamiqdash, the last prophet of the people of Israel.

The day on which I will touch me most is the ' 8 of Tevet ; the Shulchan 'Aruch reports that the cause is the greek translation of the Torah in HaQedoshàh under King Talmai (Usually identified with Ptolemy II), which resulted among other things three days of darkness in the world (8, 9 and 10), something so serious as to be comparable to the golden calf [3 ] . The Rav "Me'am Lo'ez" the reports [4] : Talmai the king, eager to further his studies even on Jewish texts, sent an order to send essays of Cohen Gadol . Were made for this occasion 6 חכמים sages ~ essays for each tribe to a total of 72. Upon arrival at the king, after being greeted in a very honorable, to each was assigned a room, and surprise was revealed to them (individually) that they should translate the Torah in greek. After 72 days I managed to finish the job. Miraculously, every single copy was identical to the other, with a lot of "corrections" are identical. These "corrections" were needed to avoid possible incorrect interpretations of the Torah HaQedoshàh. For example, instead of translating "In the beginning created the heaven and Eloqim Earth" are translated "Eloqim in the beginning created the heaven and the earth "to avoid chas veshalom think that there is a god called" Bereshit " ~ in principle. The Gemara (9b) goes on to say that the only language in which you can translate the Torah is the greek, according to deduct from a verse, according to some explanations for the greek, similar to Hebrew, has the words multivalent. At this point the question arises: Why should then be a problem to translate the Torah , if we have a verse that "supports" the translation in greek and that the sages came to create translations to avoid possible misapprehension? Furthermore, as can be so severe as to be comparable to the golden calf? From here we can understand. Receiving the Torah was made by HaQedoshàh נעשה ונשמע "Na'asèh venishmàh" the "and we hear" which implies that the action was made in due course, and that there is (should be) a subsequent study and analysis of the question, Depending on the extent of the individual, and this understanding must not define the implementation of Miẓwah in any of its parts. The misunderstanding, if any, must be conditioned by our lack of capacity in deepening and only as a result of the motivation may be better understood. The golden calf, in some respects, is the negation of this. It 's the נשמע ונעשה "nishmàh vena'asèh" listen and we will do " - if you do not understand how it should be (although it could be lazy for my inability to apply or not because I have been given the necessary tools (I have not seen to understand, let alone solve a differential equation by someone who can not perform a multiplication)) does not run. This can lead to disastrous consequences: the Jews themselves, seeing that Mosheh Rabbenu ע"ה not descended from Mount Sinai by the time it was estimated, in wrongly replaced him with the golden calf. Here, with the translation of the Torah HaQedoshàh, is given ample opportunity to do so. Does not relate to the study of Torah sheba'al peh (oral), can not understand, leading to create different "interpretations", simply based on reasoning, wrong start because of missing bases, but as a whole apparently correct . These interpretations veshalom chas, as we have seen over the centuries, can lead to denial of mizwot, or limited to specific situations such as "when I feel it" or "only when I get to understand them." These are the events that led to the fast of the tenth of Tevet, and now I hope it is very clarify the meaning. We can, perhaps, Be "H find a connection between events, they are all early degeneration of understanding the Torah Haqqedoshàh properly, prophecy, service in the Beth HaMiqdash. Similarly are all causes that apparently do not bode particularly serious, because apparently they are not terrible questions. The sages tell us then that we should fast, to understand that every action has consequences, every single issue that we face every day brings fruit, good or bad. And that's what we try to reflect, especially in these days of fasting. And 'well-known fact (MB 549:1) that fasting is not in itself the end but a means to increase teshuvah, a return to Hashem Itbarach. Having the least touched the scope of these events, we must also know the basic rules for this fast that we can find among other articles on fasting (fasting label)

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[1 ] Main sources: Orach Chajim = OC; Mishnah Beruràh = MB; Torat Hamo'adim = TH (7 if you book on fasting), Ben Ish Chai = BIC.

[2] Except for Yom Hakippurim It is reported directly in the Torah (Vayqrà - Emor 23:26-32), while the fast of Esther cf. Notes TH - Purim and the month of Adar 3:1.

[3] Before continuing, I would like to point out a priori that this should not be chas veshalom a critique of the translations of the Torah (which now unfortunately become increasingly necessary, provided they are made according to the Torah sheba'al peh ~ oral, now regarded as consisting of the Talmud, poseqim, rishonim acharonim and - in summary incorrectly defined as "rabbinic sources"). In any case, the speech will be clearer later.

[4] In Bereshit A 0.33-35 is reported in some areas more broadly than Megillah 9, based on other sources. It will, however, for reasons of space, partially summarized. We strongly recommend that the deepening of the topic. The goal to be achieved is to provide some basic knowledge of key questions.

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Sevivon Sov Sov Sov


We've all played with Sevivon. What we often do not know is that a game is also great, not only for children.

We found great sages who are still in play during Channukkàh. Clearly for larger main occupation these days is the study, it is to rise far more than during the whole year, deepening a lot better, thanks to the lights of Channukkàh, as we know from the Megillah of Esther (see massechet Megillah 16b) and light are interchangeable concepts Torah - Torah Orah אורה תורה and light.

[לענ"ד בס"ד can also notice that if we use the change of form letters א"ת ב"ש, that is the reverse of the first letter of the alphabet Hebrew Torah and the last that we are the same word Orah because the letter is interchangeable with the Taf Alef.]

We arrive at Sevivon. The Sefer ta'am HaMinhaghim (Inienè Channukkàh Siman 859 Page 368-369) reports that the reason for the game Sevivon (Dreidel in Yiddish) is that the Jewish people to Channukkàh did teshuvah to deserve the great miracles occurred, but only HQB "H IS" L decided to perform them with great mercy, so as all the "movement" has occurred from the top, playing with sevivon that is shot from the top and bottom all the moves.

[On the other part adds, is that Purim plays with the Rash'an because all the "movement" took place from the bottom, because the people did teshuvah and was able to move what happens at the top - just like we do with Rash'an.

The first concept of "moving from is called in Aramaic: אתערותא דלעילא Ita'arutà diLe'elàh while the second one from the bottom אתערותא דלתתא Ita'arutà dilTattà.

Ita'arutà dilTattà A mechanism can be activated through the game itself, as we do here in an action that is very high, and so we can get even closer to us HQB "H IS" L with a very, very simple.]

We try to take advantage of our beautiful Minhaghim putting them into practice, but also understanding better what they בס"ד represent and what consequences they have.