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The Meghillàt Ester - Every action has its consequences

The

Ramchal (Rabbi Mosheh Chajim ז"ל Luzzatto, great wise sage ~ and Mequbbal Padua than two centuries ago) introduces his work מסילת ישרים "Messilat Yesharim" saying he wanted to address primarily issues that are very "popular" the eyes of men, because for this reason are often poorly investigated, because they are considered obvious.

On this track Rabbi Eliahu Dessler ז"ל (Mikhtav MeEliahu 1, 76) illustrates several examples of this concept through the meghillàt Esther.

Consider one of these, a detail that often escapes the simple reading, the period covered by the Megillah: 9 years.

Who would think that something made 9 years before having consequences today?

Who would think that if you go to 'udah King Achashverosh, disobeying the order of ~ wise sages חכמים generation, could have the potential for complete destruction of an entire people in one day?

This is not the only one that after some time leads to apparently abnormal consequences: all the facts and characters in the Megillah more distant roots.

For example (in brief):

• Hamman הרשע Harash'à ~ descended from the evil 'Harash'à Amalek, which was to be extirpated centuries ago by Shaul HaMelekh ע "ה, the latter more than you have been waiting for a night before Aggag kills the king, the last descendant of 'Amalek. Aggag During this night the king has had time to conceive a child to be a slave, which descend from conception Hamman Harash'à. So if it had not been waiting for this night too, there would be centuries later Hamman Harash'à. [Shemuel A, ch 15]
• [based on Megillah 13b] "It was well known before to HQB" H (IS "L) Hamman, the evil, would bring her to sheqalim (King Achashverosh bribe to let him finish in a definitive manner) the concerned with the people of Israel, because he anticipated their (the people) over its sheqalim (Hamman of the wicked). " We see here that sheqalim centuries before, the generation of the desert, make it possible to create a sort of "defense" spiritual what happened at the time of Harash'à Hamman.
• HaMelekh ע"ה David, has just been dethroned by his son Avshalom with a clever coup. As if that were not enough, now David haMelekh ע"ה is pursued because the son wants to finish the job by killing him. In this context, David haMelekh ע"ה is cursed "heavily" from a great sage of the generation Shim'ì Ben Gheràh, head of the Sanhedrin, the great scholar in the future is to teach his son Shelomo Hamelekh ע"ה. Despite the injury, despite the opportunity to respond (and to kill Shim'ì, since he had been disrespectful to the King), David prefers to leave הע"ה run, saying it HQB "H IS" The curse was to have said that, leaving Shim'ì Ben Gheràh alive for the whole generation. [Cf. Shemuel B ch. 15-16] From Shim'ì descend that Mordechai is Esther. If David HaMelekh ע"ה did not let it pass, would not be born, and who would come through the Gheullàh?

These are some examples related to the Megillah, where we can see clearly that our actions in good or 'better', may have consequences not only for a few hours, days or months but for years or even generations.

often thinking this will avoid many mistakes.

Knowing that evil deeds are always paid, if not now, later ... and conversely that the good ones always have positive results, which can be up to defend our descendants even after thousands of years.

This is one of the main issues highlighted by the Megillah.

do not have to explain that there are thousands of years of previous actions that lead to Purim, and the people alone that includes all actions have consequences, often long term, and the crowd is not always possible to understand what the causes that led to certain consequences (the people not going to thought that it would cause se'udàh chillul HaShem veshalom chas).

What is clear is that to avoid such undesirable potential consequences must behave according to the Halakhah, or better yet, לפנים משורת הדין lifnim mishurat haddin, that is being careful to do even more than had, as did David not killing HaMelekh ע"ה Shim'i Ben Gheràh.

Every action has consequences ...

... so we start doing the good name mizwot on Purim as it should, for this we need to know aspects of halakha, much more than the "Midrash."

There are four main mizwot: (1) Miqrà Megillah, (2) Mattanot Laevionim , (3) Mishloach Manot and (4) of Se'udàh Purim . Linked to these there are other mizwot, some of which we will בס"ד along the way ... (It 's just click on the Miẓwah to find details of their halakhot; for notes tefillah - click here and other מנהגים minhaghim ~ uses )

SAMEAC Purim!

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Purim: מנהגים Minhaghim - various uses

- It 'good to eat seeds to remember what is eaten by Daniel [Daniel 1-2] that Ester [Megillah 16b] during the period in which they were subjected to their king and they would not eat non-kosher, and therefore HQB "H IS" L him wrought miracles [Rama OC 695:2, 19 and BIC HO, TH4 11:8] Daniel also appears in the Megillah as the התך Hattakh [CHS: 25, see also tractate Megillah]

- E ' better not to work for nothing mizwot of Purim in order to look on the same day. In a place where it is common not to work is forbidden. In a place where there is no use is known, however, that the work of that day does not lead berakhàh (OC 696:1). In any case it is mandatory to avoid at least temporarily to work to hear the Megillah and make other mizwot.

- It 's a bell'uso write "' Amalek 'עמלק and" Hamman " המן Hareshàim on a sheet and then crushed them, delete the message by immersing the sheet in dirty water or beer. [20 BIC see ibid]

- It 'good to wear clothes of Purim Shabbat Kodesh or other fine clothes, not clothes "daily." "This is the day that Hashem has made, rejoice and are happy." [BIC 22, Rama 695:2]

- ; Also on the 15th of Adar (Purim Shushan ) does not recite the tachanun in teffillàh . In the walled cities at the time of Yehoshu'a Purim is celebrated on this day only, and not 14 as in the rest the world. [OC 698:1]

- OC 429:1 "You start to ask ( and study) of the Passover halakhot 30 days before Passover. "This day is Purim. Usually they say this in Halakhah Se'udàh itself! (Acharonim on the OC, MB: 2).

פורים שמח Purim SAMEAC

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Purim: סעודת פורים Se'udàh ~ "banquet" of Purim Purim

- When : It is not out of obligation eating in the evening (or earlier or later). [OC 695:1] At least most of se'udàh be eaten during the day and during the meal is necessary to Devar Torah. Before se'udàh, לכתילה lechatechillàh ~ a priori, it would be good to pray for the teffillàh Minchàh, possibly as soon as possible [1] . [Rama 695:2]

- Who? Like all of Purim mizwot both men and women are required to perform them. It 'good to educate the kids to this Miẓwah [TH4 11:7, 695:4 Rama]

- would be good to study both before and during the se'udàh . [Rama: 2] In one of these occasions it is good to start studying the halakhot of Passover, to carry out the study "30 days before Passover, the Passover of halakhot" [OC 429:1; Pessachim 6]

- Although not strictly required to make the se'udàh of bread, it's definitely better to be strict [TH4 11:2] in order to get out from under all the views.

- Please remember to act like we owe the birkat hamazon which is a Miẓwah דאורייתא Deora ~ (explicit in the) Torah haqqedoshàh. This is necessary add על הנסים 'to hanissim even if he finished se'udàh overnight, as it follows the beginning of se'udàh . [OC 695:3]. The Torat HaMo'adim (4 11.5) shows that what is provided has not yet played the teffillàh of 'arvit otherwise not remember.

Notes Miẓwah drinking wine

- The Miẓwah is to drink wine during se'udàh and other spirits [2] .

- The drink is known that one must get there "until they distinguish the 'ארור Arure ~ Hamman from the accursed ברוך Baruch ~ blessed Mordechai "[OC 695:2], there are various opinions on which is the limit. According to almost all opinions but you should not get to drink as much as you do not behave according to the Halakhah. You also need to be lucid during teffillàh 'Arvit (more shacharit the next day) because it comes before HQB "H IS" L . Therefore, the review is probably the best course of Rama, who is to drink more than we used to, and go to sleep soon after.

Every so often there is confusion on one point - not There is no permission to do 'averot in a drunken state, including that of doing damage to private property of others. But there is an exemption (in some cases) to compensate them according to some poseqim. But we must be careful - now what causes Chillul HaShem - and this did not exempt even the day of Purim!

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[1] minjianim of minchàh There are also around at 13.00. Ask your bet hakenesset trust.

[2] I have heard a lecture by Rabbi Ben Tzion Halakhah Mutzaffi Shale.

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: משלח מנות Mishloach Manot ~ sending portions (of food)

- When : necessarily daily, preferably after reading the Megillah. If done at night was not released from the obligation. [Rama 695:4]

- Quantity: E 'must be sent at least two types of food ready to eat at least one person. And 'well, if possible, make at least one of these special containers for putting two different types of food, even to exit from the second one who thinks that it is always necessary. [BIC 16 and HO]

- Who? E 'should be sent to adult (13 "men" and 12 "women"). He is also careful to give mishloach Manot only to persons of the same sex, to avoid problems due to possible "chashash qiddushin" ~ doubts engagement. [Rama 695:4, BIC 17]

or A אבל Avel ~ nl in mourning if in mourning for their parents within 12 months, for other close relatives within 30 days, must send only 1 mishloach Manot and a priori does not receive (because the Miẓwah consists in giving, not receiving) [BIC 18]

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Purim: מתנות לאביונים Mattanot Laevionim ~ gifts to the poor

- consists of: give money or food to at least two poor Jews . [OC 694:1]

- When: necessarily day. If done at night was not released from the obligation. E 'need the money arrives the same day.

- Quantity: there is a debate among some פוסקים poseqim ~ makers of Halakhah on what should be given. According to Ritbà is sufficient Peruta (corresponding to about 2 cents of euro) and so many poseqim report of recent generations (Rav 'Ovadiah Yossef Shalita in Halikhot' Olam Beruràh 694:2 and Mishnah). According to the Maharshi and should give the value of a meal, honorable, and from this the Ben Ish Chai [15] argues that the value is the equivalent of 3 בצים betzim [1] , corresponding to about 172 - 180 grams , of bread. There are those who instead argues that it is equivalent to a meal of a sandwich with bread.

According to the Kabbalah 287 would be good to give perutot (then about how the value of the word אור or ~ light. ['Atteret Tiferet] According

all those who abounds תבא עליו ברכה tavo '~ l. alava berakhàh come upon him blessings. Because figures are still low enough it would be good to get out of requirement by applying (at least for two poor) opinion narrower, thus exiting from the second all the opinions. [CHS ~ 694:7]

- Who? (Cases) Even the poor are forced to this precept, and may eventually exit from giving themselves to each other the same amount. You get out of this obligation Miẓwah also provide money to a poor child [BIC 15].

- A Purim you are not careful who you give the tzedaqàh , but anyone opens his hand it presents - but there should be emphasized that according to some poseqim this requirement is related only to the two poor whose obliged to give in the case of non-Jews depends on the local level. In fact according to all the reviews are not out of obligation Miẓwah giving money to the poor non-Jews, because this Miẓwah is specific only for the Jews, who were in the miracle of Purim! (The speech for the Tzedaqàh generally be held elsewhere) [ cf. OC 694:3 and MB therein]

- In a place where there are no poor people (Jews): you can put aside this money to when you find them. [OC 694:4]. [4]

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[1] Bet zim, plur. Bet of Zah, which literally means egg, used as a measure of volume. The equivalent in grams is dependent on several discussions, the opinion of many people to do work around about 60 grams (54 in the opinion of Rav 'Ovadiah Yossef Shalita fixing the kezait to 27 grams )

[4] To overcome this problem in many beat kenesset devise a system to send the same day in Eretz Israel money to poor Jews. Ask your bet hakenesset trusted

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Purim - Purim

• 'Arvit : because it's Shabbat Kodesh motzaè you follow that order - after the' Amidah, the Kaddish recitation hazzan and read the Megillah. There are many uses start reading about the "Shuvàh" and "Yoshev Beseter" before reading and relating to the act or not to berakhàh "Bore Meor Haesh" before reading. Each of these minhaghim rely on what has, and everyone follows his own. According to all opinions after the Megillah should be read Veattà Qadosh, and follow it by the end of 'Arvit. Do not you miss "Shuvàh" and "Yoshev Beseter" according to all opinions, as Purim is not considered the equal of Yom Tov (which are missed by some poseqim).
• 'Al Hanissim : You must add "' hanissim to either the birkat hamazon that in berakhàh of LWULT in the 'amid'à. In case you have not acted and will be completed on berachàh no going back.
• Tachanun : both the 14 that 15 states do not tachanun (Halakhah that only applies in all Adar!).
• Shacharit: After the Kaddish all'amidàh following is extracted and read the sefer "Vayavò Amalek" ashrè and followed by the first part of Uva Letzion [up to Veattà Qadosh] by reading the Megillah. Some people use both tracks after read the Megillah. C 'are those who use add Mizmor ~ Psalm 22 למנצח על אילת השחר "Lamatzeach' to Ayelet hashachar" (found here transliterated in Italian) after Mizmor of the day, just before the Sefarad Hoshi'enu. At its end is continued as teffillàh usual. [OC 693:1-4 and TH4 7:9-11].
• Also remember that you put teffillin as usual (and you must touch then during the reading of the Megillah the word ויקר Viqqar!).

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Based mostly on Kaf HaChajim Sofer Orach Chajim 693.

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tefillah Notes: מקרא מגילה Miqrà Megillah Megillah Reading ~

• What is : You must read the Megillah at two in the evening and day.
• Who? All are obliged to hear the reading of the Megillah: Men & Women. These come out of obligation only hearing the reading by a man. In addition, there is no escape from the obligation of reading a fool or a child (under 13 years). (BIC 1-2)
• Children: Teaching children would be good to hear the reading of the Megillah [OC 689:1], provided that they are already there at the age of חנוך chinnukh education ~ ( from about 5-7 years depending on the ability to understand the child) [CHS 689:6, MB: 3] and that children do not disturb others [CHS: 27, Maghen Abraham: 11, MB: 17] in particular if their sole purpose is to roar every time you hear the name "Hamman" causing the divert attention from others. [MB: 18], but the aim must be to get used to accomplish Miẓwah of פרסומי ניסא pirsumè nissi ~ spread the miracle [MB: 6, CHS, 27]
• When : The reading of the Megillah should take place in two stages, the night and day. In both periods it is best to read it as soon as possible.
• Night : לכתחילה lekhatechillàh ~ a priori from the stars until dawn. [CHS 687:4; 7]
• day : lekhatechillàh after sunrise until sunset, בדיעבד bedi'avad ~ a rear if you read it out before dawn in order. [OC 687:1]
• If you have not read before sunset, read without reciting the blessings ברכות Berakhot ~ on, but if it starts to read it before sunset can recite. [TH4 5.2]

Miẓwah Details of the Megillah Miqrà

• E 'need to hear the entire Megillah entirety, word for word [BIC 6]. For this reason many poseqim [MB 689:19, CHS: 27] report that would be good if everyone owned a Megillah כשרה kesheràh own; also why it is absolutely forbidden to speak during the reading [OC 692:2]
• the Megillah lekhatechillàh must be read completely by a Megillah kesheràh, word for word from the text. [OC 690:3] In particular, we're careful reading of the 10 children of Hamman, often in the rush to read in one breath you could read the words by heart ואת "Veet", causing it go out of obligation bedi'avad considered as read only because from memory. Indeed bedi'avad can be read up to half Megillah by heart [see OC 690:3 therein for details].
• who does not possess a Megillah kesheràh need to be in silence, only to hear, then do not give "aid" to the Chazan during the reading, not to lose a piece. [OC 690:4] The Rama adds that for this reason hazzan reread the verses are read aloud by the public, so that all lekhatechillàh leave from his reading.
• If we have missed a few words you can retrieve it immediately reaching hazzan reading the words missed, even by a חומש Chumash. (BIC and see 6 MB 690 of OC: 3)
• E 'requires that the Chazan is going to pull out from the crowd and the public to think out of obligation. [OC 690:14] For each berakhàh / Miẓwah in which the principle applies to other out of obligation, that he who does the prelude berakhàh / Miẓwah intends to bring them out of obligation, and that their intention to get out, making sure in particular the implementation of berakhàh and which does not speak or make other interruptions until the end of Berakhot the end of the Megillah.
• The items have to be always read in order. [OC 690:6]
• One who "slumbers" : if player is a must bedi'avad out, but if the listener simply has to suffer (without bless). E 'must be careful to be wide awake while reading. [OC 690:12; BIC 3]
• We recite three blessings: על מקרא מגילה "'Al Miqrà Megillah" שעשה נסים "She'asàh Nissim and שהחיינו" Sheechejianu "[OC 692:1]. The Chazan חזן ~ officiating, certainly in the states walk away. Having to stand up to the public is determined by the use local (BIC 4 and HO ibid.). In any case, only the Chazan lekhatechillàh must stand during the reading making sure that the Megillah, is already open, do not grovel (BIC 4). Who wants to get out from reading the following that does not meet hazzan lechatechillàh "baruch hu uvaruch shem", but simply say "Amen" at the end of each berakhàh.
• E 'known use of stomping (only those) who is remembered every time the name of the evil ~ Hamman Harash'à . E 'duty to limit this "activity" at a minimum, so as not to lose, for themselves and for others, the opportunity to hear the Megillah as they should. Therefore suggests a change in use according to what shows the BIC (10), stamping their feet in the first and last time that name appears harash'à Hamman.
• It 'good that two people are close to Chazan, respectively on his right and left (BIC 12).
• ויקר When you read the word "Vyqar" (Esther 9:16) touching the teffillin (day).
• You can not recite the Berakhot (either initial or final) when we deal with others, especially the "re - roll up" the Megillah, but before you rewind time and then bless
• And 'Do not eat before reading, from half an hour ahead of time where you can read the Megillah, the morning and evening. The ban also applies to women. In particular, the Torat HaMo'adim (vol 4) argues that the prohibition of eating is just eating more than a betzàh (about 54 g - cf. Next note on the measurement of betzàh) of bread or pat פת הבא בכיסנין habàh bekisanin. Fewer, or other foods and beverages are allowed in his opinion. In any case, you should be rigorous and not eating anything. [TH4 5:22] BUT you are 'CAREFUL NOT TO SPEND THE DAY IN THE FAST - something forbidden.
• E 'may not go to sleep before reading, just as it is forbidden to eat. [TH4 5:22]

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Adar Bet 5771

The month of Adar Bet includes several events:

1. Rosh Chodesh - lasts two days: on 30 Adar Alef and the first of Adar Bet

in 5771 ('11) falls on Feb. 6 to 7

E 'must give before Purim Zekher laMachatzit HaSheqel.

2. On the day of birth and death of Mosheh Rabbenu ע"ה - 7 Adar Bet

in 5771 ('11) falls on March 13

There are communities that use fast on this day for his scomparas, and there are those who, for this reason, use only half of the fasting hours of light (chatzot Hayom) and go for a meal to remember the day of birth (and so is the use Tripoli - quoted in "Luv minhag").

Some people also used to study the night of his disappearance. In a year Me'ubbar some say that is to be done in both Adar.

3. The Ta'anit Ester - usually the 13th of Adar, early this year on 11 Adar Bet, as it would be Shabbat.

in 5771 ('11) Falls on Thurs March 17

The fast of Esther, which lasts from the moment you go to sleep until the exit of the stars of the next day. In case explicit

the night before you have that intention, if you awake before dawn you can eat until dawn.

The fast ends at the exit of the stars, but we should not eat until you hear the reading of the Megillah.

4. of Parashat Zakhor - Shabbat preceding Purim

in 5771 ('11) falls on the 13th Adar Bet - March 19

part of 4 parashiot details. E 'according to all opinions a mitzvah of the Torah. This includes the obligation to hear both men and women.

5. Purim - 14 Adar Bet

in 5771 ('11) falls on March 20

The Purim consists of 4 plus 2 mizwot:

1. Reading Megillah of Esther : twice, both at night than during the day. It 'best to anticipate as much as possible to read during the day, it is a Miẓwah which they are obliged both men and women. For halakhot in more detail.
2. Mishloach Manot : You must send at least two types of food ready to eat at least one person. This includes the obligation both men and women, each must give mishloach Manot jew to another of the same sex. It comes from the Miẓwah only task during the day. For halakhot detail in May.
3. Mattanot Laevionim : You must give some money to at least two poor Jews, who should get them during the day of Purim, when there are poor, you can withhold money from you until this occasion. This includes the obligation for both men and women. It comes from the only Miẓwah accomplished during the day. On this day also should be given to each person who looks a bit 'of tzedaqàh. For halakhot in more detail.
4. Seudàt Purim : you must attend a feast on Purim, this must be greater than the amount of food daily, should also eat bread (with relevant birkat hamazon final), meat and drink wine. This includes the obligation for both men and women. It comes from the Miẓwah only task during the day. There is no Miẓwah to have a party night, but there is a Miẓwah to be awake in time for Teffillàh and during the reading of Megillah. For halakhot detail in May.
5. Al Ha-Nissim : in Teffillàh in berakhàh of LWULT and Birkat Hamazon in berakhàh Nodeh of Lech. Those who had forgotten and had recited the name of HQB "H at the end of blessing is not coming back [you should see for more details]
6. parashah Reading of 'Amalek : When teffillàh of Shacharit.

6. Shushan Purim - 15 Adar Bet
in 5771 ('11) to falls on March 21
in walled cities since Yehoshua Bin Nun of Purim is celebrated today, if in doubt you do the mizwot today, and in other cities do not read the tachanun.

7. Parashat Parah - Shabbat preceding Shabbat preceding Rosh Chodesh Nissan

in 5771 ('11) falls on 20 Adar - March 26 It is part of
4 parashiot details. E 'according to many reviews a mitzvah of the Torah. This includes the obligation for both men and women.

8. Parashat HaChodesh - Shabbat before Rosh Chodesh Nissan
in 5771 ('11) falls on 27 Adar - April 2

part of 4 parashiot details.

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*.* The 'arba Parashiot ~ the four tracks

ז"ל Our sages have decreed to read during the year four tracks added to the Parashat ha-shavu'a, from head to head until the month of Adar month of Nissan (the month after Adar ), to remember the four elements that have occurred to the people of Israel and in connection with the events of those days.

The songs are known by the name of the people "'Parashiot Arba" (four tracks) and are:

Parashat Sheqalim

The first week פרשת שקלים "Parashat Sheqalim. When the Bet Ha-Miqdash was still standing, each of the people of Israel was obliged to give every year half a shekel for the needs of the Bet Ha-Miqdash to buy sheep for sacrifices of ציבור Tzibbur ~ collectives and "Qorban Ha-Tamid "which is the daily sacrifice. The year on sacrifices from the month of Nissan, and the head of the previous month, the head of the month of Adar, was announced in all of Israel's debt to the new offer Bet Ha-Miqdash. Because of the sins still the Bet Ha-Miqdash has not yet been rebuilt, and then we read Parashat of "Ki Tissi" [Shemot 30.1 to 12] where it says the offer of the precept of "Sheqalim. In the month of Adar head (if it falls on Shabbat) or on the Sabbath the boss announced that the month of Adar in the working day to remember the merits of Machatzit Ha-Shekel and this is regarded as our reading we had done the mitzvah itself.

Parashat Zakhor

The second week we read the פרשת זכור "Parashat Zakhor," he says זכור את אשר עשה לך עמלק " Zakhor et asher 'assàh Lecha 'Amalek "~ Remember what brought you' Amalek " located at the end of Parashat of "Ki Tezze" [Devarim 25, 14-17], which explains the cancellation of Miẓwah 'Amalek. The says the Shabbat before Purim to reconnect to Meghillat Ester in which it is said the fact that it was הרשע Hamman descendants of 'Amalek as it is written והימים האלה נזכרים ונעשים " Ve-Ha-Ha-Yamim Eleh Nizkarim Ve-Na 'asim "~" and these days are remembered and made .

Pause

The third Shabbat that (in case the first falls on Shabbat Kodesh Rosh Chodesh) is 15 for the month of Adar stop reading.

Parashat Parah

The fourth week (22 for the month of Adar when the first Shabbat falls on Rosh Chodesh Adar Kodesh) reads the פרשת פרה "Parashat Parah", a song that begins with the words וזאת חקת התורה "Vezot Chuqqat Ha-Torah" ~ "and this is the law of the Torah" ["Chuqqat" Deuteronomy 19.1 -?] At the time of the Bet Ha-Miqdash anyone was unclean could not participate in the sacrifice of קרבן הפסח "Ha-Qorban Passover," and if it was unclean and was dead due to impurities can be purified only through the ashes of the red cow; today in place of this rite of purity we read in this parashah which explains the procedure before the Shabbat "Parashat Ha-Chodesh."

Parashat Ha-Chodesh

The פרשת החודש "Parshat Ha-Chodesh" begins with the words החודש הזה לכם "Ha-Chodesh haze lachem" ~ "and this month for you " in Parashat Bo where we Miẓwah Qorban the Passover of his time and procedure, so we read in Parashat head of this month of Nissan when it falls on Shabbat or the Sabbath preceding the month in the case head falls on a weekday.

Notes

It should be stressed that during the readings should be silent and listen to especially the Parashat Zakhor and Parashat Parah by the person who reads from the Torah scroll to be kosher and not just a Chumash. [Cf. Articles published yet another year.]

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9.2. The parties to the תפילה Teffillàh ~ prayer.

Shakharit prayer (morning) is divided into seven parts: 1
. The Qorbanot : sacrifices, including (according to a division of the author of Ed Penina Ha-Dat) the Shakh-birkot has the blessings that morning, reading the sacrifices and all that follows up to Barukh SheAmar
2. Pessuqè deZimrà: poem verses ranging from Barukh SheAmar until Ishtabbach.
3. The reading of the Shema and its blessings 3.
4. Shemonàh 'Essrèh and subsequent Tachanunim
5. -reading of the Torah (Monday and Thursday or day of fasting).
6. Kedusha Desidra: consists of reading Grape Letzion, preceded by two mizmorim - Ashrè Yoshvè Betechà e Mizmor Ya'anechà Beyom Tzaràh.
7. La chiusura: canto del giorno, en kElokenu e 'Alenu Leshabbeach.

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[OT] For Sale P99

Hello to all .. after so long, I resume this space.

Family and Work hindering the ability to write on the blog.

Back to us in one of my last post, I mentioned my new purchase (Norinco M1911 A1 .45 acp), of which I have yet to produce a weapon in this space my own expressions (very good to give a preview); but what led me to this space is to advertise the sale of my Walther P99 which so much has been talked about in this blog.

Reluctantly I leave, but I have to make room in 3 municipalities .. A colleague of mine has left the service (good luck Flavio ..) and I gave her 98 Brigadier at a truly symbolic .. But because it goes in my "riservetta" I need to remove an "ordinary" ..

The announcement is here:

http://it.armiusate.it/catalogo/242/Pistole/id/44654/WaltherCarl-P99-9x21mm-IMI.html

Sorry if I use this space for announcements of sales, but according to statistics of the blog, I really see many people, regular people, who often, my blog .. Born out of nothing, I thought the only one who would read I'd be .. Instead I thank all readers, with whom I have even created a friendship (Eric, and Pierre Louis) ..

We feel as soon as possible .. Happy surfing to all!

Andrea

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24.2. Four Fast

HQB "H non ha disperso il popolo d'Israele tra gli altri popoli al fine di distruggerlo, poiché è stato sempre, e sempre sarà, il Suo Popolo Eletto com'è scritto Zaut and also being in Awebahm not Massetim not Galtim Llachlutm, Lofrim covenant איתם "Veaf gam zot behiotam beEretz oivehem the veil meastim gealtim lechalotam, lehafer beritì ittam (Vaykrà 26.44) ~" And while they were in the land of their enemies, I would not have rejected, or ignored and to destroy them to clear the My covenant with them. " The diaspora has
main aim is to subdue the heart of Bnei Israel in their Father, and awaken them to get them to do teshuvah. As said והבאתי אתם בארץ איביהם או - אז יכנע לבבם הערל ואז ירצו את - עונם "Veeveti Otam beerez oievehem or az Ikana levavam aarel Veazie et irzu avonam (ibid., 26.41) ~ and prune them in the land of their nemici.Allora will submit their hearts and then atone for their sins." Thus we see that through the submission of the heart will do teshuvah.
On the basis of what have been set by נביאים Neviim ~ prophets, four days in the year as days of submission, to remember the four major calamities that have marked the Churban and go through them to do teshuvah This means improving our lives and go back to being again the people of the Torah, an example for other peoples; because a person does not surrender unless his forces diminish - so it was commanded us to fast during these four days to revive the teshuvah.

The four fasts are :
1. On 10 Teveth. Called by the Prophets צום העשירי Tzom Ha-'Assirì ~ "fast of the tenth since the fasting month of Tevet is the tenth month of Nissan which is the head of months. In it was conquered all the land of Israel and Yerushalaim was besieged.
2. 17 of Tammuz. Called by the prophets "fast of the fourth" (the fourth month of Nissan) in which they fell the walls of Yerushalaim and the city was conquered.
3. On the 9th of Av Called by the prophets "fast of the fifth (the fifth month of Nissan) has been demolished the Bet Ha-Miqdash.
4. Fast of Gedaliah. Called by the prophets "fast of the seventh (the seventh month of Nissan - Tishri) falls on the third day of Tishri when we remember the killing of the son of Ahikam Ghadaliàh which is caused by the dispersion of the rest of people from their land. [See articles on the topic.]

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9.1. Preparation for prayer

There is a prohibition against eating and drinking in the period next to the prayer " [Editor's note that is half an hour before the obligation, in relation to Shakharit half-hour before sunrise] the Sages of the "Zohar" categorically banned eat or drink before the prayer of Shakharit (morning prayer), even the one who wakes up in the middle of the night.
They only allowed to drink or eat a little one who is ill, or who is too weak to pray with attention without tasting anything, so it allowed everyone to drink water too hot even before the prayer of Shakharit since all are considered weak to drink hot. [Editor's Note Today you can help with tea and coffee, there are also facilitating to include sugar in case you always used to drink it so].
dawn is forbidden to start any activity or to deal with other things until he has prayed [lest you risk delaying the prayer].

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Bonjour Finesse

Everyone from children we heard Mom and Dad told us not to swear.

All parents tell their children not to swear, are careful not to feel at home, on television, at school. Each

as unable to control the situation.

Then something changes ...

Because when you're a kid is considered a bad swearing and then even "ugly is beautiful", to use no more vulgar exclamations?

E 'obvious to say that all the bad words is not a correct thing.

Often HaR'à Yetzer, covered by companies, partners, habit, tells us instead that it is a beautiful thing.

There are several areas in which it makes sense to stop (or rather not start) to use foul language, some more popular than others. Surely not to mention all the reasons, but we can consider a few: a.

E ' logically bad swearing . Usually the behavior that every parent wants the child when a child is closer to fairness. Just because the child is pure, every parent wants to try to keep it healthy for as long as possible in this way. Not much to argue on this point.

b. What's behind the word? If a person put a minute to think about what exactly that word, hardly repeat, at least in shame. We often talk about that many words, even knowing the meaning, it means another. Why not use the words in their true meaning?

c. But what I miss? may also be correct that is an intrinsic evil to swear that I'm actually soiling my mouth saying things that if I speak for a moment I'm ashamed of saying that. But much that we lose?

We lost many things, some logical, reported by other sources, while at first these days maybe we can talk more often because the figure of the "good guy" is considered "obsolete" as a minimum, on the second there much to say - are guaranteed by the Talmud. We have half a facade of Talmud at least on 'עון של נבלות פה' avon shel Navlut Peh that is the sin of "dirty mouth" with words concepts and a poor candidate. Do not carry anything that says the Gemara, but I mention only one element, "says Rabbi Chanan Bar Abba ... everyone dirty his mouth" even if he was a sealed גזר דין Ghez Din ~ Findings 70 years of good things, they become evil, "chas veshalom.

Preach? No thanks!

Now veshalom chas, nobody is going to "do the sermon," has never been the purpose of any blog post, let alone to make a "policy of terror," which in the field of Jewish sages ז"ל true that the approval, although often the E ' BEEN GOOD TO OTHERS, sometimes in good faith, but mainly due to the comparison with the policies of the kind used by other entities unrelated to the Jewish ones.

If we see a child who puts his fingers into the electrical outlet does not stop him, perhaps? But the child does not see anything wrong! Indeed, it is fun. A person who does not stop it can be considered as a minimum irresponsible, if not almost a murderess. Why? Why put your fingers into the electrical outlet can be extremely dangerous.

As there are physical risks, there are risks, too spiritual. Only that there are some differences between the first and second: The first

are often seen immediately, with the eyes "physical". The latter can only be seen with eyes "spiritual", which should in time gain Be "H. So in some cases may be, at least for those who have not yet acquired this kind of view" disproportionate ".

But things did not so. Let us return to physical hazards. Even these are not always seen, but often depend on the knowledge! Seeing an electrical outlet, it seems harmless, perhaps even inviting (at least for a child) as a place to put your fingers. Besides, who "knows" that the jack is behind the current, and that it is difficult to understand the dangerous consequences of things.

Nobody in their right mind would say that is not "proportional" the consequence of putting your fingers into the socket with the action. Why? Because everyone knows that is a direct consequence - there are laws of nature against which we can not go.

clear and correct. What is often in danger - chas veshalom - to forget those who laid down the laws of Nature: הקדוש ברוך הוא HaQadosh Barukh Hu ~ The Holy One, blessed be He . And how did you set the laws of physical nature so there are laws of spiritual nature.

Just as electricity can not see it except through particular ways (for example, attacking the switch an electrical appliance, first of all, the light bulb) and the only way to know that there is no study to prove himself. The consequences of the actions spiritually work the same way: you can not see them directly, unless a person has no special tools, such as the Ruach HaQodesh [without commenting in detail is perhaps possible to explain in a few words as the link " Hotlines HaQadosh Barukh Hu] or similar. In other cases you need to learn it ... Why did the sages we ז"ל also reveal the laws of spiritual nature.

These laws have a special feature of the spiritual nature - are a means to better understand the scale of things, designated directly from the Creator on a principle of Middàh Keneghed Middàh. The principle of Middàh Keneghed Middàh is usually translated as the principle of retaliation. The general principle is to ensure that the things around me to behave in a manner similar to mine, so give me a chance to understand the magnitude of my actions, whether good or better. If then analyzes the spiritual consequences of my actions I can understand what degree. But we try to better understand this important concept through the explanation of the result of נבלות פה " Navlut Peh " ~ " dirty mouth." Then come back

to the point ...

We have seen that the Gemara (Shabbat daf 33 'Amud Alef) says, "says Rabbi Chanan Bar Abba ... everyone dirty his mouth" even if he was a sealed גזר דין Ghez Din ~ of Findings 70 years of good things, they become evil, "chas veshalom. We need to understand - that we here reasoning behind it?

a. There is no mention of a גזר דין Ghez Din ~ Findings at stake, but one that already decreed.

b. It is 70 years, so what may be the entire life of a person, as we learn from the book of Tehillim.

c. We have a transformation into the evil Ghez Din positive.

How could never be proportional?

Now we try to understand. Just like humans animals also have a נפש Nefesh, basic level of the soul. The main characteristic that distinguishes man from animals is the spiritual level, characterized by נשמה Neshama. The Neshama is a level of soul that allows us to make speeches and concepts. Animals may make a שיחה Sichàh ~ a chat, but they are not able to formulate new concepts and express them. So the main characteristic of man is the Neshama, which is the ability to speak effectively.

Now let's consider what use can have this incredible tool: words. If we also think the only development of civilization there amazed.

Now we can understand that this instrument may have a higher purpose. To be used to lift and do good to man himself and all mankind!

If we use this incredible tool (to speak) on the end opposite to that for which it was created what are we doing?

simply throw away all the good life and make it into bad.

is now clear why there is much more burdensome as a consequence of our action (so to speak, saying inappropriate words). Because this is the inherent meaning of the action.

In practice ...

After realizing how important it is to be careful how you use your language, you must understand that it is easy to change immediately.

In particular, people used to use a dirty word as interlayer, has difficulty in changing.

E 'should do it, but gradually.

One step at a time.

The first to do is to realize of the situation and begin to understand what are the terms for removal.

The second alternative is to look for terms that do not have a meaning so bad, if they have an association phonetics is often more simple.

Some examples: "cabbage", "wow," "body of a whale," "a thousand bombs and the like.

Some important notes in brief

important to note that you should avoid words that begin with "FOR ..." usually remember the names of forms of idolatry, which are prohibited to be appointed.

HQB also important to know that "H is not intended to punish, but to to educate. So if a person still can not get used right away is a problem, but to a certain point. E 'FORBIDDEN TO guilt. It is not a Jewish thing. AND 'negative self-defeating. It 's a technique Yetzer HAR'A!

http://deroryqra.wordpress.com/2011/02/04/bonjour-finesse/ - with permission

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Birkat HaLevanàh - Basic standards

publish below an article on Birkat HaLevanàh, based on a topic of Shi'ur Gaon HaRav Ben Tzion Mutzaffi שליט"א.

The Birkat HaLevanàh is a prayer that is recited for the renewal of the moon, once a month - once at the beginning of each Hebrew month.

Why should recite the Birkat HaLevanàh?

The moon was created with the sun at the same time in the beginning had the same size, but the Moon went before HaQadosh Barukh Hu and said, "Lord of the Universe, how can two kings, both I and the Sun, rule with the same crown? "that both be equal? - HaQadosh Barukh Hu replied - "You're right! You will be scaled down. " To compensate for the loss

the Lord gave her a huge array of "Soldiers", which make the greater size of the "realm" - the stars which you preside.

On the renewal of the Moon Berakhàh you do this in order to understand the magnitude of HQB "H through the laws of Nature, which he has set: every month in exactly the same amount of time the moon is renewed. And so we renew.

How?

Pray standing, and at certain points "jumping" by simply lifting your heels off the ground, as if we were to reach the moon itself. But why do these 3 hops? The three jumps are three levels of holiness (1) Holiness actions, (2) Holiness in the words and (3) Holiness in the thoughts of the three levels of soul (untranslatable in Italian as appropriate), from lowest to highest (1) נפש Nefesh, (2) רוח Ruach and (3) נשמה Neshama.

recite the Birkat HaLevanàh outdoors, since it is not considered "beautiful" to welcome the King of Heaven the window, which is why you quit, to give כבוד kavod ~ honor. Everyone knows that the event is considered as the Birkat HaLevanàh event that you receive the "King of Kings" and then HaQadosh Barukh Hu.

When you play?

According Ashkenazim do Molad after 3 days (ie from the moment they see the "rebirth" of the moon), while according to the Hasidim and Sefarad after 7 full days from Molad. To complete means to complete 24 hours for all 7 days of Molad, which can also be in the middle of the day or night.

According to the Halakhah can also bless Shabbat Kodesh, but usually avoids, for several reasons. If there is a chance to recite if not Shabbat or if otherwise you lose the mitzvah (because limited to to 15 days from Molad) in this case is used to recite on the Sabbath.

Some claim that it is better to recite Motzaè Shabbat Kodesh (the exit of Shabbat Kodesh) because on this occasion we are more "responsive" clothing that is in the atmosphere, to receive the King of Kings, then HQB " H.

Mequbbalim According to many it is better to recite the Birkat HaLevanàh time now rather than wait Motzaè Shabbat Kodesh.

According to all opinions (as shown in the Bet Yossef and additions of Rama) in the case Motzaè Shabbat is over 10 of the Hebrew month, should play the birkat HaLevanàh in time to avoid the risk that From then on, it is cloudy and you can not play the birkat HaLevanàh.

Cloudy?

To recite the Birkat HaLevanàh is necessary that the moon is visible to the naked eye (those with glasses can keep them - cf. Yechavèh Da'at on Birkat HaChamàh vol 4). If it is cloudy enough to cover the moon you can not play the berakhàh. According Sefarad (Kaf HaChajim Sofer in the name of Maran HaChidàh) use is that if it is minimally covered, so that you can see under the cloud does not play, but is delayed.

Months particular

We have two special occasions in which there is a change to the standards described above: the month of Menachem Av, and that of Tishri.

In the month of Menachem Av states not once, but expects the release of the ninth of Av (Tish'à Beav) as it is a mourning period and do not want to do that birkat HaLevanàh pleased as we need to avoid further joy.

In the month of Tishri, the month of Judgement 'asseret Yemè teshuvah we have two opinions: some say should be recited after Yom HaKippurim, so as to pass the time "difficult judgments" and recite it more quietly and some say it is better to increase our זכויות zekhuiot ~ merits at this time. It depends on usage. We report only that the review of

Rav Mutzaffi שליט"א and acting in their 'Assereto Yemè teshuvah and so is also the opinion of Shelah. The opinion of the Mishnah Beruràh seems more tension on the other side, and so is the use more common.

With Minjian?

There is no obligation to bless with minjian, if you have already arrived at the appropriate time, then you can bless just like the rainbow, lightning or thunder. In public, however there is a higher level, as it makes greater glory to the King with a wider public. In any case it is better to recite it at once that earn this higher level (as we learn from the end of massechet Rosh Hashanah - evidence that shows Maran HaChidàh).

avoid installing the Moon

There is a rule stated in poseqim: avoid installing the moon - why? Because he is ashamed of being small! Having been reduced as reported previously. Just as we do not fix a person who has a handicap, because you would be ashamed to do so. But you can check if it is covered by clouds before making the Birkat HaLevanàh, but do not fix it while you're doing.

Want a Good Month? Make Birkat HaLevanàh

Rav Mutzaffi שליט"א says who is good with the Birkat HaLevanàh Kavan entire month's gonna be all right

From Motz also Sephardic Shabbat have begun to do the Birkat HaLevanàh, having already been seven full days by Molad

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Flatliners

Five medical students try an experiment that would take them to figure out something for sure about life after death. Based on the stories of those who have experienced near death situations, are intended to undergo a similar experience at a time to artificially obtained to see what happens "after". The others must then revive the person undergoing the experiment. The risk of the operation is obvious, but the result is even more baffling and terrible because each is placed in contact with their fears and go free even if they do not return to the real world. Or the "monsters" of the past remain in the afterlife, but also return. The argument itself is always present, dealing with death and the possibility of an afterlife.

Flatliners inspired by the success of books by Raymond A. Moody Jr. on near death experiences and it dramatizes the concept centering on the psychosis of the students who are looking for answers to the eternal question of existence. Of course the answer is not there and the film does not even try, settling for a spectacle of the subject with good efficacy. Never too trivial and often disturbing, the film gives us some interesting insights into a dream beyond, a sort of psychedelic reworking of the guilt of the protagonists. Mélange of anxieties and fears buried, focuses on the effect of moral experience induced death, suggesting a little 'simplistically that will be a sort of initiation test to find peace of conscience. The fickle Schumacher is perhaps at his best here and takes advantage of a large and very good squad of players among which in effect Kiefer Sutherland and Kevin Bacon

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One Flew Over the Cuckoo's Nest

from a novel (1962) by Ken Kesey: affected, transferred to a psychiatric hospital, prison, and exposes the repressive nature of the institution. The revolt is short, but leave some mark. Awarded with 5 Oscar (film, director, Nicholson and Fletcher, screenplay by Laurence Hauben and Bo Goldman) - that has not happened in It Happened One Night (1934) - is a controversial film astutely and effectively on the power that marginalizes the various racist and on the bottom of psychiatry. The substance of the dream of Kesey's novel, written in first person, is purified and transformed into a stage adaptation that turned it into an allegory Dale Wasserman and which forms the basis of the screenplay. (It was staged in 1963 by Kirk Douglas who pushed his son Michael to produce the film.) Excellent team of actors that includes the Indian W. Sampson.

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Shutter Island

In 1954, the two federal agents Teddy Daniels and Chuck Classrooms are sent by boat to Shutter Island, off the east coast, to investigate the sudden disappearance of a dangerous child-resident at the mental institution Ashecliffe, Rachel Solando.

The director of the institute, Dr Cawley, and the various nurses argue that the murderous mother has vanished from her room as without trace, but the agent Daniels seems to feed from the beginning of a strong suspicion on the way lead to the hospital by Dr. Cawley and his attending physician, Dr. Naehring. A hurricane forces the two agents to prolong their stay on the island, during which the investigations are continuing and details increasingly disturbing emerge, while Daniels continues to have visions that relate to his dead wife and his experiences in the war against the officers nazisti.Nell 'year of the celebrated restoration of The Red Shoes, two of the greatest filmmakers of the modern American, have paid personal tribute to the masterpiece by Michael Powell and Emeric Pressburger.

Francis Ford Coppola quotes copiously of the parties in Tetro, while Scorsese, as well as having personally taken care of in the restoration, its structure as Shutter Island that same endless spiral staircase that is covered by Vicky in the film. But if the reference point is the same, are completely opposite directions to guide their own operate. For Coppola, Red Shoes is a role model, an ideal Renaissance to contemporary cinema to propose now that the digital medium allows you to return to the kind of imaginative fantasy. On the contrary, that Scorsese is the endless spiral surrender of a type of cinema that is not reproducible in the era of simulation and repetition.

The spiral is thus the form he chooses to tell this gothic novel that builds up layer upon layer of suggestions, visions, memories, fears and paranoia, leading to a final solution that seeks to unravel the mystery and surprise the viewer with a twist is not too unpredictable. But manipulating the viewer has never been a favorite pastime of Scorsese, but rather the idea of \u200b\u200btelling the characters handled by the inability to accede to reality. With Shutter Island, the Italian-American director comes in a way to bring the final consecration of touch with reality and human folly as a unique form of survival. To emphasize the idea and resumed his character almost always transverse or oblique cuts, insisting on capture from the bottom upward to emphasize the distance. DiCaprio's character becomes just another man of violence of his filmography, the man who brutally fight to clear his memory and remain attached to their world.

But to eliminate the memories (Images, movies) inevitably means creating ghosts, manipulate a series of images foreknew of History (which is in the memories of concentration camps with the cart that follows almost choreographic execution of Nazi leaders at the camp Dachau) and, ultimately, to confess the impossibility of making peace with the truth. From this point of view, Shutter Island completes Scorsese seems to bring a speech that since his film has become broader, more academic: the inability to tell a world dominated not only violence, but also the concealment, to imagine something new when everything appears to be a repetition, a remake. At the bottom its spiral staircase made of mystery and suspense, Shutter Island seems to tell just that in the contemporary era, the sleep of reason does not generate more monsters, but ghosts, doubles, simulacra of something that has already been seen or experienced.

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Patch Adams

When you think the world there is nothing but cynicism and indifference here who feel the stories make it seem unlikely that a glimmer of hope. A story which is hard to believe, but that is true and fantastica.Liberamente tract dall'autobiografia Hunter Adams' Gesundheit: Good Health Is A Laughing Matter ", the film was a great success last season's films.

Hunter (Patch) Adams was interned in a psychiatric hospital as a result of a suicide attempt . Realizing that you have a predisposition for human contact, especially with his comrades in the hospital, he decided, once discharged, to take up medical studies. Despite being much larger than a normal college student, he attended the Virginia Medical University with honors, and falls in love with Carin (Monica Potter). The way they work their future medical colleagues, however, does not like; too much indifference, too much greed in treating their patients. But he loves to be in close contact with his patients and try to alleviate their suffering, it is his philosophy of life. To meet its principles, transgress the rules of the faculty, and begins to visit the terminally ill, their carers and they are having fun with his unpredictable and hilarious. It will then be open and will be threatened with expulsion.

A touching film, which is fun. A touching comedy that gives the opportunity to reflect on human relationships and the limits of professionalism of the doctor. A movie where the good feelings are at the forefront and really like that much.

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Days of Rosh Chodesh days are special, with special rules.
Rosh Chodesh literally means "Head of the Month" that is, earlier this month.
Each month can have 1 or 2 days of Rosh Chodesh, in case it is the first 2 the 30th day of the preceding month and the second is the 1st of the month again.

Announcement of Rosh Chodesh

previous Shabbat, just before the Teffillàh of Mussafia promises to Bet HaKenesset that in the next week fall Rosh Chodesh, and this announcement is accompanied by תפילות ~ teffillot special prayers bodes well for the months to come.
Some communities also use the מולד Molad announce that literally means "Birth", which is the exact hour when the moon is beginning to see - ie the the time of his birth. The importance of this announcement is twofold: for one reason Qabbalistico, knowing that this time it is important to avoid contracting certain forms of impurity, and to know when you can play the ברכת הלבנה birkat HaLevanàh, that is the blessing which provides a monthly basis at a certain distance from the temporal molad on the renewal of the moon.

The Eve of Rosh Chodesh

the eve of Rosh Chodesh there are those who use fast (Mishnah Beruràh 417:4) because it is a day of atonement, as the day of Rosh Chodesh is a day of the same opinion over the past month. It is therefore appropriate to take this opportunity to do teshuvah throughout the previous month. Who wants to start fasting should say "Beli Neder," so that its acceptance is not considered of use as a promise that is required to maintain life.
Since the day of Rosh Chodesh is not recite the tachanunim תחנונים ie the parts of teffillàh in which they confess their sins, even on the eve Minchàh not act.

The Day of Rosh Chodesh - Teffillàh

the day of Rosh Chodesh tachanunim is used instead of reciting the Hallel is not complete. Depending on the uses recited above berakhàh or not. The most common use Sefarad is not to recite it, while the use Ashkenazi most common is to recite it. In any case, the question will vary from community to community. Who does not know its use is better, when in doubt, who recite the Hallel without berakhàh.
After Hallel we extract the Sefer Torah and 4 people "rises to Sefer. The עליה '~ Aliah risen more important is the fourth, the last day of Rosh Chodesh (so if there are 2 days on day 2). Clearly it is better not to have the 'Aliah rather than trigger a debate about who should get even the minimum for the fourth call, because for every discussion violates the prohibition of the Torah as a minimum of non-food discussions as did Korah.
After reading the Sefer Torah is returned to play by the end of Teffillàh Ashrè on, and then move on to recite Mussafia, then finished the Teffillàh.
Please note that both 'arvit, you must pray Shacharit and Minchàh Ya'alèh VeYavò in the' Amidah. If there if you have forgotten, to 'arvit no going back, but we Minchàh Shacharit and a distinction: It has ended the
berakhàh. that is not recited the name of HaShem - back to the point. He finished
Berakhàh, but has not yet begun to Berakhàh LWULT - provides Ya'alèh VeYavò place. (Orach Chajim Beruràh 422:5 422:1 and Mishnah). He started
LWULT, but has not yet completed the 'Amidah - and from there back to Retzèh below reads everything.
He finished the 'Amidah - should read the' Amidah beginning. It is considered the end of the "Amidah since beginning to take steps backward after berakhàh Sim Shalom.
Even if you pray alone can recite all: Shacharit, Hallel incomplete and Mussafia (while losing Kaddish, kedushah. Chazaràh and Barekhù), remembering to recite Ya'alèh VeYavò.

Day of Rosh Chodesh - Eating!

E 'also forbidden to fast on the day of Rosh Chodesh (Orach Chajim 418:1) and it would be good to do a more sumptuous meal in honor of Rosh Chodesh (Orach Chajim 419:1), and so you can also play Ya'alèh Veyavò birkat HaMazon (if the meal is based on bread or equivalent). In the case of Birkat HaMazon who forgets Ya'alèh VeYavò not coming back, unless it has not yet begun the fourth berakhàh HaTov VeHaMetiv call (ie the one after "Yerushalaym Bone"). In this case, say the words ברוך שנתן ראש חודש לעמו ישראל לזכרון Barukh Shenatan Rosh Chodesh Le'Ammò Israel. While Sefarad use without reciting the Lord's name as written by Maran in Shulchan 'Arukh (Orach Chajim 424:1) are among the Ashkenazim who adds the name of the Lord (ie Barukh Attah "HaShem" SheNatan etc) [Mishnah Beruràh 424:2].

Day of Rosh Chodesh - "holiday for women," and other uses

The use of Rosh Chodesh is that women do not carry melakhot such as sewing, wash cloths and the like. Cooking is clearly excluded from the ban. (Shulchan 'Aruch Orach Chajim 417:1) [The rest of the prohibitions melakhot, ie specific activity is not dependent on what is known as Shabbat melakhàh, but use common today with the washing machine there are differing opinions with regard to facilitating Rosh Chodesh]. [Beli וב"ש Neder, we hope to bring to light an article a bit 'more detail on the subject, the use is also Roman, as appears from Shibbolè HaLeqet (Siman 169).]
Some people also used not to cut the nails on Rosh Chodesh, following the use of the Zavaaàh Rabbenu HaChassid ז"ל Yehudah, a great French scholar of the age of Tossafot (about 800 years ago), but this depends on usage.