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of Tishri 5771 Sukkot - Sukkot 5771

This is just a small reminder for Sukkot 5771:

• Outside of Eretz Israel is to remember the 'Eruv Tavshilin - for its halakhot see previous article.
• E 'must have already prepared the lulav . If you do not have the first day you have to take a gift from someone, it must be because of his property. It 'better to give it a conditional - that is, imposes the condition that the gift is valid only if it is returned to the owner, doing so may cause a problem, because the gift is complete, but each keeps its own lulav.
• Eat in Sukkah . The first evening is a Miẓwah from the Torah, Eretz Israel off the second. If it rains enough to ruin a soup is exempt from eating in the sukkah, except for Ashkenazim on the first night that still have an obligation.
• qiddush bimqom Se'udàh . E 'need to know that throughout the year qiddush is considered valid if and only if you have a meal in the same place. E 'considered meal - food-based of 5 grains (wheat, barley, spelled, oats and barley), then at least a mezonot kezait [which corresponds to a volume of about 27-30 grams]. E 'can help in some cases two revi'ot drinking of wine, or about 176 cc of wine (about a glass disposable medium size - found at the bottom of the cup volume). The best thing to do anyway is to do the nettillat yadajim immediately after qiddush. This is generally in the detail:
• the evening of Sukkot is necessary to eat anyway (except for free) a kezait [which corresponds to a volume of about 27-30 grams] of bread in Sukkah (Orach Chajim 539:3). In any case, be careful - always, if you states on the berakhàh nettillat yadajim is necessary to consume an amount equal to the volume of bread kabetzàh [approximately 54 to 60 grams, twice kezait], then who would eat only a kezait must remember to do nettillat yadajim anyway, but without reciting berakhàh the relative, but only sull'hamotzì.
• The qiddush . There is a distinction between the first and second week: the first is recited at the end of the qiddush berakhàh of Leshev Basukkàh and then to Sheechejianu, followed by drinking wine. The second (if it were possible to eat in the first sukkah) is anticipated Sheechejianu and is followed by Leshev Basukkàh. This is because the second night Sheechejianu is only on the day and not on Miẓwah the sukkah, and are told the conclusion of that to which it relates. (Orach Chajim 543)
• who have had difficulty in availability of Sukkah, divide the meal and eat everything that is not possible to eat outside in the sukkah sukkah and go home. However, you should try to eat the whole meal in the Sukkah. The
• candles these days are light - possibly from the first day of the first שקיעה sheqi'a ~ sunset, the second necessarily after the exit of the stars, as the first is still the first day of Yom Tov, and eve of Shabbat Kodesh as necessary before the Sheqi'a every Shabbat, every place according to the use of the advance (usually in Italy 18-30 minutes depending on the community).

I note that:

• not Havdalah is recited in the Yom Tov ends at qiddush when Shabbat Kodesh, but only in the opposite case. Then there are the Havdalot qiddush year.
• qiddush Shabbat Kodesh. Normal for the whole year, except that (if not prevented due to rain ח"ו) is added at the end leshev Basukkàh.

So in summary: the first two evenings, the best thing to do is find a sukkah in which to consume throughout the meal, eating at least 54-60 grams of bread.

Chag SAMEAC