Eros and Thanatos, or the life instincts and death mark the biological and psychological dimension of all being. Sigmund Freud identified the outside, acting constructive or destructive of the individual.
Freud puts happiness as the purpose of life of every individual. He does not address the problem the original terms, but the original is the psychoanalytic point of view from which it moves.
happiness which man can aspire to is not an absolute value: the man's claim is reduced to avoid suffering and achieve a share of pleasure possible. It establishes that the famous dichotomy between the pleasure principle, which is inherent to the ES, and the reality principle, proper to the 'conscious self into contact and relationship with the surrounding world. The reality principle appears to be the criterion by which the ego is aware of the limitations that society imposes and the risk that the outside world involves, aims to control movements of lower instincts, which seeks to inhibit or sublimate.
The introduction of the concept of narcissism, whereby the ego can also be invested in libido (the energy typical of the drives object), has enabled leading to the conclusion that the drives are libidinal ego.
Intuitively: it is now possible to consider the need, the will of the individual to maintain himself as a result of a thoughtful love of the narcissistic type. From which we can deal with the ego-instincts and object instincts as a "subset" of the life instinct, Eros, whose energy is characteristic of the libido, as opposed to as a force for cohesion and conservation of living matter, the death instinct , Thanatos, still unknown and distinct from the first, also used for energy. It is difficult to recognize because it has always together with the life instinct, even the most blind destructive fury stands for the pleasure of narcissistic omnipotence that it yields.
in the metabolism of any living being there are two functions: one that concerns anabolic nutrition and assimilation of inorganic and organic matter, which is essential for biological functioning (carbs, proteins, fats, minerals, oxygen, vitamins), and a catabolic, which covers the removal of substances before use.
in the metabolism of any living being there are two functions: one that concerns anabolic nutrition and assimilation of inorganic and organic matter, which is essential for biological functioning (carbs, proteins, fats, minerals, oxygen, vitamins), and a catabolic, which covers the removal of substances before use.
There are cells that are born using new materials and other dying, all in perfect balance. Alteration of this symmetry means disease. When a cell over its function, no longer responds to internal and external chemical message of death, began a tumor, because everything works well, the death or destruction of certain matters must be done simultaneously with the regeneration process.
Passion is perhaps the experience that the most loving of all houses in its depths the life instinct (Eros) and the instinct of death (Thanatos) in a possible, though difficult coexistence.
As witnesses of such experience is necessary to mention Paolo and Francesca, the result of a mind quite passionate, as it should be that of Dante.
The two lovers, located in the circle of the lustful, wandering for eternity in hell that the storm will sweep them away and, for eternity, one of the most beautiful words ever been written about love:
"Amor, ch 'To no one beloved from loving,
I took delight in him so strongly,
that, as you see, it does not leave me "
Passion is all rare in this ocean of pain and tolerance requirements.
E 'Eros and Thanatos well treated separately to highlight the positive aspects of passion, but also the deviations and pathologies that such a difficult marriage entails.
Passion involves considerable courage in different directions, all life-giving, if you find the strength to face, looking uncomfortable in their fullness.
The aspect that is more known than the restriction or prohibition that turns on the passions: literature, art and science are full of examples in this regard. But the passion for life that inspires not only the child, but men and women of all ages feeds on obstacles to overcome.
Passion is perhaps the experience that the most loving of all houses in its depths the life instinct (Eros) and the instinct of death (Thanatos) in a possible, though difficult coexistence.
As witnesses of such experience is necessary to mention Paolo and Francesca, the result of a mind quite passionate, as it should be that of Dante.
The two lovers, located in the circle of the lustful, wandering for eternity in hell that the storm will sweep them away and, for eternity, one of the most beautiful words ever been written about love:
"Amor, ch 'To no one beloved from loving,
I took delight in him so strongly,
that, as you see, it does not leave me "
Passion is all rare in this ocean of pain and tolerance requirements.
E 'Eros and Thanatos well treated separately to highlight the positive aspects of passion, but also the deviations and pathologies that such a difficult marriage entails.
Passion involves considerable courage in different directions, all life-giving, if you find the strength to face, looking uncomfortable in their fullness.
The aspect that is more known than the restriction or prohibition that turns on the passions: literature, art and science are full of examples in this regard. But the passion for life that inspires not only the child, but men and women of all ages feeds on obstacles to overcome.
Another face of passion, not stated, is that the upheaval of the balances that such experience brings. Sometimes people create narrow, stifling life patterns, especially in the affected and we are caught in fear, insecurity, comfort. Life can be tedious and hurt, but it is a guarantee against any form of anxiety change.
The passion does not guarantee anything. Is limited to overturn an order to create a new one. It 's a new configuration that relates to a crisis. E 'dynamic, strong-willed, almost heroic. E ', for all these reasons, duly held at a distance.
But the biggest fear comes when we learn that passion is the defeat of reason, even if the disobedience is momentary. While often using it inappropriately, we believe that the only reason is the lantern that illuminates the path of life. But what we talk about rationality? That the "big" that create and change the world or the petty, low cost gives us a quiet life? Perhaps behind every "greatness" lies a great passion.
Passion also needs a body. And do not come here many fears, but confusion: it is easy to mistake passion with the game of love.
If the soul speaks and tells of the first, delighting in-depth and everything can happen in silence the soul of the game tumbles and laughs, often mixing the cards. It 's a beautiful experience that, but the two souls should not be confused.
The vital impulse to embrace all that is so nice to overwhelm, is now buried in circumstances where Thanatos, the death instinct. But it is death without pain or anesthesia for fear of possible suffering. It 's a defense mechanism that paradoxically avoids the passions for the same reason that he jumps headlong into them. I intend to talk about restrictions and prohibitions.
We live in a society where we are valued above all for efficiency, productivity and utility. E 'landslide victory for rationality and, inevitably, to the flattening.
is said to live in a "dispassionate era, we have also an internal code of values \u200b\u200bthat is not at all kind to us. We have internalized the fear dependency, ambivalence love / hate that accompanied us as children, the abandonment of the spectrum that is present in every experience of love. Often, by loving the iron soldiers, our parents have lovingly brought to the "indifference". And we, growing up and slipping, we are gathered to give their reason.
Education reasonable and loves to feel protected and a ban on the "enthusiasts" out of every fence.
It 's a shame that our limits are also a fulfillment and a way out in television dramas that are substantiated and reckless passion of love, of heroic deeds and glorious.
There is another type pseudo / passion that relates more to the obsessive love that experience. This choice is pervasive relational if the media bombard us every day of alarming incidents.
Thanatos raging in crimes of passion that I would not call because they have a thickness of "Cavalleria Rusticana" where the pain before you "soaks in" and keep him at bay and bring it around like "a grin," and then ... it's time you challenge, in regular combat. Leaving the tragedy that it is decent space, we return to a daily sickness: the obsession is the result of a rationality ill. The disease is a need continuous control over what enters the circle of your love life. It wants to possess what one loves and administer its own as the passion to have is exhausting, but diametrically opposite.
The huge difference is risk. High in the passion, at least in obsessive fantasies. Wanting love with guarantees, including through ambushes rummaging in steps, in the mind, in the folds of the heart, in the silences, the phones and the agendas of loved ones seems reassuring for those who are afraid, but it is a perverse game. For fear of abandonment, we are preparing the way for the abandonment. Exhaustion, yet, but without passion. Wear that marks the similar experiences is more than legitimate and is not deadly.
To get away from the rough tracks and return to the pure passion, you will find support and confirmation to what has been said about the difficult marriage of Eros and Thanatos in this verse by G. Leopards in the poem "The Infinite"
"It is sweet to shipwreck in this sea"
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